ACFIP Newsletter
Issue
51 December 2016
Quarterly
Newsletter of the Australian Centre for Inner Peace
Michael Dawson
PO Box 125, Point Lookout
North Stradbroke Island,
Queensland 4183,
Australia
Email: mdawson@acfip.org
Web site: http://www.acfip.org
If you wish to read previous issues please go
to http://www.acfip.org/newsletterarchive.html.
If your email address ends with .au I put your
address on my Australian list for advance notice of workshops
I am giving in Australia. If you do not want to be on this
list please let me know. If you reside in Australia and want
to be on this list, but you address does not end in .au,
please email me and I will include it.
If you are new to the Course you might find my
summaries of help.
You can find them at http://www.acfip.org/sum.html and http://www.acfip.org/art4.html
eBooks and MP3s
1. Healing the Cause -A Path of
Forgiveness.
Inspired by A Course in Miracles.
This is the eBook version of the paper back. The paper
back is available from my website.
2. A Course in Miracles - Explanations
of Major Themes
New book in eBook format
3. Forgiveness - A Path to Inner
Peace.
Inspired by A Course in Miracles
This is the eBook version of the paper back. The paper back is available from my website.
The eBook versions can be read on Kindle,
iPad, Microsoft eReader, Nook, PDF readers (Mac and PC) and
most eBook readers.
¥ Downloadable MP3s of my Healing
the Cause self-help CDs now available.
See below for details.
For more details and how to purchase please
visit: http://www.acfip.org/books_tapes.html
Regards
Michael Dawson
______________________________________________________
CONTENTS:
A Course in Miracles Material
*The number one requirement for awakening by
Michael Dawson.
Non Dual Teachings
*The awakening of Dada Gavand
from his
autobiography, Intelligence Beyond Thought,
*The Embodied
Expression of Consciousness - Jan Frazier.
*Jan FrazierÕs Teachings
*That Which Thought Never Touches -
Adyashanti
Other
* Workshops
* Books and Audio Materials for Sale
* Links
* Inspirational Quotations
A Course in Miracles Material
The number one requirement for awakening is
to desire it above all else.
But isnÕt desire an impediment to
awakening?
-
Michael Dawson -
Love waits on welcome, not on time, and the
real world is but
your welcome of what always was. ÒA Course in MiraclesÓ T-13.VII.9:7
Release is given you the instant you
desire it.
ÒA
Course in MiraclesÓ T-18.VII.4:3
I
have often pondered on a seeming paradox. Many awakened
teachers that I respect state that the number one requirement
for spiritual awakening - to enter the real world as ÒA Course
in MiraclesÓ states it - is to desire it above all else.
As soon as you want the truth more than
anything else, youÕll get it.
ThatÕs how it works. itÕs
pretty simple.
Adyashanti.
É. The means do not matter much; it is the
desire, the urge, the
earnestness that counts.
Nisargadatta Maharaj
The holy instant (spiritual awakening) is
the result of your determination to be holy. It is
the answer. The desire and the willingness to let it
come precede its coming. You prepare your mind for it only
to the extent of recognizing that you want it above all
else.
ÒA Course in MiraclesÓ T-18.IV.1:1-4
But as the Buddha and others have pointed out,
desire is an impediment, a mind activity, and even the desire
for truth-awakening must be given
up.
Exchanging worldly desires for spiritual
desires is
The last gasp of the separate self.
Wu Hsin
Vol. 2 The Lost Writings of Wu Hsin
The desire for truth
is the highest of all desires, yet, it is still a desire.
All desires must be given up for the real
to be.
Nisargadatta Maharaj ÒI Am ThatÓ
The reaching for enlightenment is the last
thing this ÒmeÓ you believe yourself to be does just before
it dissolves into pure awareness, your natural original
state.
Enza Vita ÒAlways, already FreeÓ
Forget this world, forget this course, and
come with wholly empty hands unto your God. ÒA Course in MiraclesÓ Lesson
189
What I suddenly saw recently was this:
Say you want good health above all else. You
donÕt spend your time desiring it, looking forward to it,
regretting you donÕt have it, hoping health will come soon,
envious of others who have heath, fear it will never come. No,
you just do the things that bring health - good food,
exercise, enough sleep, cut down stress, drink water
etc. You do all this because it feels right. You
forget about good health and get on with your life.
Same with awakening,
enlightenment, liberation etc. You do the things that bring it about. You make
your life more simple and unhurried, you relax, you gently
watch the mind without judgement, you allow more silence into
your life, you forgive, you let go right and wrong, good and
bad, give up investment in beliefs and concepts and trying to
figure it all out, forget all about if you are going to wake
up and when. You do all this because it feels
right. Thoughts about awakening are just that - more
thoughts to gently watch and perhaps smile at.
Your day becomes your classroom: whatÕs happening
now, if awakening happens then awakening happens. ThatÕs not
up to me so I might as well forget all about it.
I sent my insight to Jan Frazier for her
opinion. I consider Jan to be an awake
woman.
This was her reply.
Dear Michael,
Score!
One of the problems with desire is it tries
to convince the mind that something later (the desired
thing) can be real. This keeps time alive - which takes a
person out of the now. Anything "have-able," anything
knowable, can occur only in the now. So when desire is
allowed to take its solitary expression, as you so well
describe, in this moment, that is the only possible door.
Love,
Jan
So it seems we need to desire awakening above all
but not fall into the trap of over-striving,
grasping, hoping and getting caught in time as in ÒWhen is
this thing going to happen!Ó.
Adyashanti puts it like this;
The great hurdle to awakening is time.
If you are not thinking in terms of time,
there is no waiting. Nor is their impatience. Your yearning
and curiosity now becomes really powerful. The curiosity is
there to clear out the debris, the obstructions.
Need to take all your interest and yearning
out of time. There is not even a minute in the future. All
of that comes back into the present. ThatÕs the key.
The
price is your life
We
want to be free
lose the chains that bind us
reach the Sun
touch the face of God.
But
we are in the way
we are the covering,
we are the veil,
hiding the precious one.
There
is nothing we can do
but to leave ourselves behind
-
to retain no traces of an I -
revealing all, hiding nothing.
Get
out of the way,
vanish, dissolve, just evaporate,
and the glory of him, the Sun
will pervade the universe with its brilliance.
Enza
Vita
ÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑ
Non Dual Teachings
This part of the newsletter offers input from
non-dual teachers. What is non-duality? The word Ônon-dualÕ
means not two. On the first page of the ACIM text there is two line summary of a Course in
Miracles. It begins with the line ÒNothing real can be
threatened.Ó
This refers to what God created Ð eternal,
formless, spirit. Eternal means never born and therefore
cannot change or die. The Course uses the expression Ôthe
ChristÕ to denote this. Behind all the seeming multiplicity of
the universe there is actually only one essential reality.
Just as all the images on the cinema screen seem different,
the light that creates them is one.
There is nothing outside you. That is what you
must ultimately learn, for it is the realization that the
Kingdom of Heaven is restored to you. For God created only
this, and He did not depart from it nor leave it separate
from Himself. The Kingdom of
Heaven is the dwelling place of the Son of God, who left not
his Father and dwells not apart from Him. Heaven is not a place nor a condition. It is
merely an awareness of perfect Oneness, and the knowledge
that there is nothing else;
nothing outside this Oneness, and nothing else within.
T-18.VI.1.
The second line of the summary states ÓNothing
unreal exists.Ó This refers to everything that is born
and therefore dies - the egoÕs world. Thus everything in the
universe including ourselves is
not real according to the Course. It is like a great dream.
Only perfect oneness is real.
There are two forms of non-duality Ð pure and
impure. In the impure form God is aware that the universe is a
dream and experiences itself through it - God's Leela or play
as they say in the East. In the pure form of non-duality God
is unaware of the universe. The Course is an example of pure
non-dual teachings. A metaphor for this is a cinema projector
where the lamp in the projector represents God. When the ego's
film of separation is run past the light it is projected onto
the screen of time and space. The light of God makes this
possible, but the lamp is unaware of what is on the screen and
would continue to shine when the film is taken away. To
continue with this metaphor the light extending from the lamp
is who we are, the Christ. ( See
chart http://acfip.org/lightbulb.html)
You dwell not here, but in eternity.
You travel but in dreams, while safe at
home.
T-13.VII.17:6-7.
You are at home in God, dreaming of exile but
perfectly capable of awaking to reality.
T-10.I.2:1.
_________________________________________________
The awakening of Dada
Gavand from his autobiography, Intelligence Beyond Thought,
ÒDada Gavand's autobiography, Intelligence Beyond Thought,
contains a remarkably informative description of what he did
that led to his waking up. He shares with us the whole
concrete experience so we are able to see not only what he did
but also how it felt. We also see the ferocious intensity and
motivation that were required to make the practice work. He
put his whole life aside to focus on this one thing, his
sadhana. Dada has no
interest in scriptures or concepts about enlightenment.Ó
From https://o-meditation.com/?s=dada.
The biog below is from
http://mysticdada.org/getting-to-know-dada/
Dadaji was born in 1917 in a wealthy family
from Thane. He had a happy childhood and grew to be an
adventurous youth who led his cricket team, went hunting and
enjoyed a life of comfort and prestige. However, at the age of
18, he suddenly found himself shouldering the responsibility
of a big household due to the untimely demise of his father.
While faithfully carrying out his various family
responsibilities, he became keenly aware of the self-centered,
repetitive and mechanical pattern of peopleÕs lives. He saw
that for most people, life is nothing but an unending chain of
action and reaction, driven as
they are by innumerable desires and fears. Disenchanted with
the hollowness of such an existence, he therefore left his
cozy home and set out at the young age of 31 to explore deeper
significance of life.
After many years of wandering and a brief
interaction with contemporary spiritual teachers like J.
Krishnamurti and Ramana Maharshi, he realized that he purpose
of life. Hence he withdrew to a little hut atop Mount
Sajjangad and spent 7 months in total solitude and intense
impersonal watchfulness. He grappled face-to-face with the
psychological mechanism of his own mind, observing his own
fears and desires rise to the surface and dissolve, thereby
releasing a lot of energy. With the continual release of
suppressed thoughts, more and more such energy began to build
up within until, he experienced a
radical breakthrough of consciousness. He experienced an inner
explosion that shattered the crystallized structure of his
mind, bringing in its wake a surge of dynamic,
other-dimensional energy and an intuitive intelligence of
another order. He was cleansed of all the stored-up
psychological toxins of the past and a deep peace and joy
filled his being.
He spent 19 more years in near solitude
widening and deepening his vision through meditation.
Thereafter, an incredible series of events resulted in several
lecture tours across the globe, including 14 trips to the US
where he shared his insights with leading scientists,
psychologists and lay people.
The Explosion
Shattering
The Ego-Mind: A New Energy Flow.
My days and nights passed in this intense,
watchful, attentive state, in an almost unbroken momentum of
awareness. At times I wondered where this whole adventure
would take me. A deep sense of wonderment crept in about the
experiences and states through which I was passing. I had no
expectation or fear of any kind. I simply watched every
internal movement, accepting life as it was unfolding.
Forgiveness ...
is still, and quietly does nothing. .... It merely looks,
and waits, and judges not. A Course in Miracles W-pII.1.4:1,3
My path and my journey consisted of totally
facing myself and passing through the unknown. As this inner
pilgrimage continued, one day the mystery of life suddenly and
unexpectedly struck like a lightning bolt!
Around noon, I cooked my rice as usual and
put out the wood fire. Although the rice was ready, I decided
to wait a few minutes for it to cool before eating. I drew
back a little and sat casually on my mat, with my mind
completely at rest.
Suddenly, in that quiet and inadvertent
moment, totally unanticipated, a mysterious action struck.
Something inside me
literally exploded, giving me the shock of my life.
In a split second a
fountain of unknown energy sprang forth from within. This surprising
energy flow was of a truly new kind, different from anything I
had ever sensed or experienced before. It felt soft,
sensitive, joyful and dynamic yet peaceful. It filled me
with profound reverence, deep awe and love. Such a
mystical and powerful explosion in my inner domain was a
miraculous event.
This explosion
affected and transformed my entire personality. In this
dramatic breakthrough in consciousness, the whole
crystallized structure of the ego/mind got literally
shattered. This opened up an energy flow of a totally new
kind. No mind Ð no thinker or I Ð remained while this was
happening. A dynamic, intuitive state came into existence,
where the past in the form of memories and the future in the
form of desires were not there. This brought in a flow of
total now-ness.
I did not know where this flow of new and
different energy came from or how all this had occurred. The
whole experience happened very suddenly and unexpectedly, and
was extremely pleasant and deeply blissful. I never had
experienced such a flow of all-powerful energy in my life. It
swept me off my feet and took charge of me completely. I was
steeped in joy, dynamicity and ecstasy, reeling a real freedom
and inner tranquility. Everything inside and out became
intensely alive, giving me a taste of the vibrant present. A
celestial shower drenched my whole being, submerging me in
serenity.
Something unknown and mysterious had taken
place! I was overflowing with happiness, and in that
excitement I got up and even danced around the room in total
abandonment. I was the most ecstatic person on earth at that
moment. My life had been touched by the sublime and sacred.
How long I remained in this state I do not
know. Eventually, the upsurge of ecstasy subsided, but thought
activity was still entirely absent, not even lurking in the
corners to come creeping in stealthily. Instead, I experienced
profound quietude. The flow of this fountain of new energy
slowly diminished, leaving behind deep feelings of humility
and reverence. For the first time I vividly experienced a
totally serene state in my whole being. I sat down on the
floor and immediately became engrossed in an intense
inwardness with profound silence.
From this point onward my meditation took a
different form. It became a play of this new internal energy.
I could sense only the flow, a glow within, of this new energy
moving quietly. A momentum of twinkling energy, this fountain
of intuitive flow initiated the beginning of a totally new
life experience.
After a period of deep silence I fell asleep.
However, my experience of sleep was now completely different
as well. It became a time of internal dynamicity, without the
play of the mind as dreamer. I experienced sleep as a state of
serene internal existence out of which I emerged very fresh
and vibrantly alive.
Later that day, after a short rest I went out
of the hut. The whole scene before me shone with new depth and
clarity. The horizon appeared absolutely boundless, giving the
experience of infinity. It touched me to the depth of my
being, intensifying the taste of timelessness. No center or
ÔIÕ as perceiver existed. Instead, the act of perceiving was
itself an internal experience of the panorama from inside out.
This new way of perceiving or experiencing a landscape which I had seen many times before
overwhelmed me.
I sat down upon a wooden log, wondering about
this unique internal explosion that had occurred. There came a
profound sense of gratitude and fulfilment. As I pondered this
unusual experience, I slipped into a deep internal silence. In
this silence, I became aware of the same movement of
glimmering energy.
I do not know exactly how long it worked upon
me that day. Slowly the flow subsided, leaving me joyous and
deeply contented.
That evening I had a strong urge to inform my
mother about this mind-quake, this shattering of the ego-mind.
It was so mysterious and exciting, a first-time, first-hand
revelation! I realized that my mother, living so far away from
me, still remained the closest person to me, and I wanted to
share it with her only. I felt like going to the edge of the
mountain to announce to her at the top of my voice about the
amazing breakthrough that took place. This is like a new
birth! Surprisingly, quite spontaneously, a message to my
mother came forth in poetic form, in Marathi, my mother
tongue.
I had never before written poetry. In this
new expression of life, the words came out spontaneously in a
meaningful way. Thereafter, for a while every day, I wrote a
poem to describe this new energy and its unusual play within
me.
I wrote a few poems in Hindi and even in the
English language. I discovered that language was no barrier
and I used to be filled with wonder at the way the words would
all fall in line. On completing each verse, I would take a
look at it, only to marvel at its neat rhythmic pattern and
its well-integrated theme and structure:
SURPRISE VISITOR
When all wanderings
and searchings came to an end
Mind realized there is
nowhere for him to go.
I sat then alone, in
utter humility and anonymity
Oh, then you came to
visit me uninvited!
Thereafter, the nature and style of sitting
with myself changed. It became a spontaneous expression of
this new energy. I passed my days in the hut with absolutely
no discipline of any kind, no expectation, and no hope about
anything. I remained receptive, allowing the new energy to
come and to work in its own way, and that took different
forms. It started touching various regions inside my body,
gathering around one part for a moment and then shifting to
another part. It stimulated one particular area for a time and
then disappeared. Like a game of touch-and-go, it was a kind
of play of that amazing, glowing energy.
I had to stay quiet and empty for it to
appear again to carry out its plans within me. The energy
would appear Ð unpredictably, unpretentiously, quietly Ð work for a while in its
mysterious way within, and then leave silently. All its
movements were unanticipated, almost secret, deeply sacred. Sometimes my mind would
visualize and anticipate the direction, but the energy never
obliged my mind. In this way the secret inner activity went
on, keeping me innocent, empty and almost dumb. It alone
directed the show! Any activity of my mind would hinder the
movement of the energy. Nevertheless, the energy always
remained untouchable and uninfluenced by the mind.
From these months of watching the movement of
thought, of seeing the mind in its intricacies and its whole
structure, I had begun to realize how every idea is programmed
in our brain cells from which it springs. In fact every idea,
every thought, has a biological counterpart in each cell of
the brain.
But now, after this explosion, I saw that no
idea entered my mind inciting action. Instead an intuitive
flow Ð that new energy Ð worked instantaneously and
spontaneously. The new intelligence does not function through
the vehicle of thought or memory, so it has no contact with
the regular active brain.
I began to see, and have since understood
more fully, that the brain and nervous system, as they have
evolved to this point, are not capable of receiving and
cooperating with this unique energy flow. They are not able to
be the right instrument or medium for the expression of the
new-dimensional energy. It has a different source and a new
quality all its own. The nervous system and brain have
developed over time, in cooperation with the mind, to be an
instrument for the expression of thought/emotion activity
only. Nature has helped to evolve the central nervous
system as a means for the smooth functioning of the mind as a
thinking, reacting mechanism.
However, this new energy, which resides
beyond the border of the mind, needs a new or modified
instrument for its functioning and expression. This new energy
is a momentum of the present and acts spontaneously,
independently and intelligently. The brain, on the other hand,
functions through thoughts, calculations, memories, and the
past. This new energy has nothing to do with thought, and
does not use the regular active brain. Thus the brain is
basically laid to rest, and a profound peace comes into
existence as a natural phenomenon. This peace becomes the
natural state of the whole being.
Oh My Mother
Dear Mother . . .
I am born again Ð a new born babe
Celebrating my new
birth on this earth.
But Mom, how can a son
describe to his Mother
The events of his mysterious rebirth?
You gave me the mortal
birth
That brought me into
this world.
But now this new birth
has granted
The touch of
immortality!
Oh, dear Mother, itÕs
an actual happening,
And I am so happy and
joyful here today.
But how can I convey
to you the news
About the rebirth of your son?
I feel so thankful to
you
For bringing me into this mortal world.
Now I have discovered
for myself
The beauty of that which is imperishable.
Oh my Mother, I am
very happy
And safe on this solitary mountain.
Finally I have sought
and discovered
That which was hiding
in me only!
Oh my Mother,
I love you dear
How I wish you were
here
To see this mysterious
affair!
Dada Gavand
From Intelligence Beyond Thought,
See also Birth of Universal Man and
______________________________________________________
The Embodied Expression of Consciousness by
Jan Frazier.
http://janfrazierteachings.com/the-embodied-expression-of-consciousness/
What has changed, when awakening occurs?
WhatÕs essentially different from how it was before? WeÕre
looking at the underlying difference, rather than the
changes it sets in motion, the ÒexpressionsÓ of awakened
consciousness Ð the things getting most of the attention for
those seeking it, like a quiet mind, equanimity, the absence
of attachment, of suffering.
The deep question is this: what has occurred
to enable these changes from what life has been before? ItÕs
that the sense of what you are elementally has
shifted. Whereas until now you appeared to be your story,
beliefs, desires, problems, and physicality, now what feels
like ÒyouÓ is something entirely apart from all that.
Something startlingly impersonal . . . even as itÕs
felt to be ÒinsideÓ your body, seeming to move as you move Ð
through space, through the day. While your story and all the
rest of what you identified as your
very self is now seen to have been manufactured, a compelling
mind-made response to reality, now what you experience as real
is awareness. The now.
If there is any ÒyouÓ at all, itÕs only the
momentary felt sensation of awareness, which includes any
engagement with the now as itÕs occurring. All else is recognized as the product of the busy
mind, which no longer compels, no longer seems real in the way
it did before.
WhatÕs different now is the bodied sense
of what you are. This is not an intellectual knowing (which
may well have been there for years prior, demonstrating the
gulf between mental ÒknowingÓ and embodied knowing). You now
literally do not identify as you all that previously
defined you.
You realize a more true ÒyouÓ already was
there. And now it senses itself. It feels so substantial you
canÕt any longer believe in that old self that tried so hard
to wake up.
No wonder itÕs so restful. A vast burden has
been set down.
Yet (here is the miracle) somebody is
still here! Who or what is it that feels the radical relief?
That can recognize (and appreciate) the difference between
before and after? That travels so lightly now, savoring each
moment, as if life had only just now begun?
ItÕs the something in you Ð
consciousness itself Ð that always has been alive in you,
whether or not you noticed it before. The embodied expression
of consciousness Ð a human being Ð is noticing and feeling the
difference. Even if you did, previously, have occasional
episodes of noticing, you didnÕt Òlive thereÓ Ð till now.
Before now, you didnÕt ÒidentifyÓ it as being you, your very self, for the mind-generated
self kept convincing you of its reality. The mind
kept you thinking its production was precious, woundable,
worth taking good care of. This self imagined that when
those brief moments of peaceful well-being
occurred, the self was Òhaving an experience.Ó (But if you had
thought to notice, at such moments, youÕd have realized that
self wasnÕt actually there right then. Consciousness
was, though.)
When that useless self has turned out to be
unreal Ð to have always been mind-invented Ð the deeper, truer
ÒselfÓ is free at last to breathe, to stretch its limbs and
move, assuming its rightful aliveness, its primacy. Awareness
itself turns out to be whatÕs real, tinglingly alive. You feel
yourself to be finally really here Ð and the irony is
that this occurs in the pronounced absence of what you
once defined as Òyourself.Ó
Only now, free of the mindÕs enduring
impression of a self, has it become possible to experience
unconditional love, in the absence of fear and attachment.
Because the primary mission is no longer healing or
getting-what-you-want or pleasing others (or yourself),
nothing is at risk. YouÕre free to love no-holds-barred,
because loving is no longer about Òyou.Ó You move with a
background, ongoing recognition of uncertainty, the brevity of
all things, but because itÕs awareness itself doing the moving
(not a precious self having density and all kinds of
investment), thereÕs no somebody there to be woundable,
needing to be adored or understood, no somebody that can be
thrown off-balance or disappointed. There is only this
lived, deeply felt moment, this morsel of life, and the
consciousness engaging or observing it. That is all thatÕs
experienced as real. Life is being lived . . . but thereÕs
nobody there living it, at
least not in the previous sense of a somebody.
* * * * *
Go back to before, when there did seem to be
an objectively real somebody. Back to when the inner life of
that person (thoughts, uproars, dreams, fears, memories,
beliefs) felt substantial and important. That person suffered
and wanted to stop suffering, or at least to minimize it. That
person ached to have a quiet mind.
Perhaps that person you thought you
were also hoped someday to become free of the whole mess
Ð to awaken, spiritually speaking.
Maybe youÕre there right about now.
* * * * *
It appears that an earnest seeker can, with
sufficient devotion, become free of the familiar
self-identification, the constraints of the mind. That through
discipline, intention, practice, and inquiry, a seeker can
move beyond the limited sense of self, to discover the
spaciousness beyond it that is the deep truth of existence.
But these assumptions are failing to look at
the primary illusion theyÕre all based upon, which is the
belief that you are the self that longs, that works
on itself, that strives to achieve better discipline, to have
better meditations, fewer attachments, the self that makes
progress or slides backwards.
What typically happens is that seekers use
their narrow, mind-made selves to try to change those very
selves Ð to become somehow free of them. As if such a thing
were possible!
But this isnÕt how it works. The mind-bound
self does not become free. It does not find its way to
enlightenment. What happens, at awakening, is that you realize
thereÕs something else alive in you, something existing in
parallel with the self, something thatÕs always been here.
That something Ð consciousness itself Ð is the only
substantial reality within. You realize the self youÕd
earnestly been trying to fix, to discipline or set free Ð the
very self youÕd been using to Òget thereÓ Ð never was
real. Never could have gotten to the longed-for
condition.
You realize a more true ÒyouÓ already was
there. And now it senses itself. It feels so
substantial you canÕt any longer believe in that old self that
tried so hard to wake up.
So here, now, from where you are . . . If you
can see this is what youÕve been doing (for decades, maybe),
gently recognize the vast effort for what it is. See how it
hasnÕt gotten you very far.
Redirect your attention to noticing yourself
doing this, next time it occurs (and all the times to come,
for you can count on it, from long habit, to want to persist).
Move your attention from self-judgment and the habitual effort
to change (with its assumption that this self is real) to
noticing how real that imperfect self appears to be.
Forgiveness ... is still, and quietly
does nothing. .... It merely looks, and waits, and judges not.
(A Course in Miracles - W-pII.1.4:1,3)
[Quote added by me]
Pay attention to what awareness itself feels
like, in the body. (ItÕs awareness thatÕs become
alert to the seeking-and-trying-and-judging energy.)
Notice what awareness feels like, in a moment
when all attention is on something (anything at all, even
something quite ordinary, like pulling on your shoe). See how
conspicuously alive attention feels. Notice where ÒyouÓ seem to be, at such a
moment. (Are you there at all? After all, it
isnÕt necessary to remember who you are to put on a
shoe.)
Pay attention, as you continue to live, to
the difference between attending and thinking Ð between the
present-moment engagement of the senses (the body in motion,
attuned to the immediate scene) and whatever happens once the
mind takes hold of it and makes something of it.
HereÕs the rub. The ongoing assumption that
ÒyouÓ are real is not likely to be recognized as (merely) an
assumption, both because the self does feel so real
and Ð this is the kicker Ð because to question its reality
is to tiptoe up to a kind of death. The self does not,
above everything else, want to discover it isnÕt substantial.
It doesnÕt want to see that itÕs not so precious after
all, that all the suffering has been based on an
illusion. DonÕt expect it to be a welcome desolation.
How willing are you to allow that to be?
But itÕs useful to watch all
this happening. What could be a more vivid indicator
of the apparent reality of a ÒyouÓ Ð more compelling than
its terror of obliteration, the radical reluctance
to cease to be?
DonÕt bother trying to talk yourself into
allowing death to happen. You canÕt do it (youÕd only be
fooling yourself), nor do you need to. What never really lived
doesnÕt have to die. Rather than Òdying,Ó it simply stops
feeling real. ThatÕs the discovery: the thing was only ever in
the head.
______________________________________________________
Jan Frazier Teachings
Imagine a life without suffering
http://janfrazierteachings.com
Home Page
There is a presence within you
that has never suffered.
It lives in joy that has no cause.
It is who you most deeply are.
Welcome
Some moment it will dawn on you: youÕre free,
and always have been. Radically free. YouÕll realize you never
needed to try so hard Ñ either to spiritually awaken, or to
make things happen in your regular life. YouÕll realize that
all along you had what you wanted. You already were it.
A moment will come when you realize thereÕs not, after all, a
problem. You will notice that the impulse to resist has left
you. Things just are as they are. Inside it is weirdly
peaceful, even though outwardly things are pretty much as they
have been right along. ItÕs just that they no longer seem to
be so much about you Ñ even the ones that
directly affect your life.
Your sense of who you are and what your life
is about has opened, softened. A lot that used to matter is no
longer absorbing. You move through things (all things) with a
light-hearted ease. You can feel how struggle, the urge to
make something happen Ñ a whole lifeÕs worth of effort Ñ has
drained right out of you, as if youÕve sprung a leak.
Children know something about this. Then
forgetting comes. Grown-ups mostly have forgotten they ever
knew something. Some have a little recollection, like a
remnant taste of a sweetness
from long ago, a fleeting bit of a song they know theyÕd
recognize but canÕt quite sing. They wonder about the source
of this, how to find their way
again to the origin of that inexpressible thing.
They may think they once had it, but then
lost it. Or they may think they imagined it, that they dreamed
up the whole thing to give themselves some kind of
comfort, a respite from the daily, the difficult. But no, that
isnÕt quite whatÕs going on.
They didnÕt dream it up. ItÕs real. ItÕs the
most real thing there is. And it didnÕt go away.
****
Imagine a life without suffering. Not because
bad things have stopped happening in the world or in your
personal life. But because your
orientation to them has changed. Your orientation
to yourself has changed. The end of suffering
comes about when you find your way to that primeval sweetness
that has never left you, which is the essence of every human
being. This essence has never known the swelling of pride or
the grip of fear. It has never been lonely or ambitious. When
the familiar sense of who you are has softened and grown
light, when it is allowed to fall away, what remains is a pool
of calm delight. You no longer ask things of your life. Each
moment is enough, as it is. Life lived within that awareness
is heaven on earth. It is human nature allowed to come to full
flower.
The purpose of this website is to support the
opening of possibility. Its intention is not to promote any
particular spiritual tradition, practice, or set of beliefs.
The invitation is to discover within your own awareness the
place where suffering has never taken hold. When Fear Falls Away: The Story of
a Sudden Awakening (Weiser Books,
2007) is an account of just such a discovery.
The Freedom of Being: At Ease with
What Is (Weiser Books, 2012) explores the nature of the
self that is subject to suffering and shows the way beyond
that limited self.
Opening the Door: Jan Frazier
Teachings on Awakening (eBookIt, 2012)
is an ebook collection of essays. It opens the readerÕs
awareness to the possibility of a richly human life, beyond
what appears possible to the ego and the mind.
The Great Sweetening: Life After
Thought (eBookIt, 2016) is the newest ebook essay
collection. It invites the seeker to ask What
am I? This is the heart of the spiritual
search, the question Am I my ego and my thoughts, or am I
consciousness itself?
You are warmly invited to explore the
teachings on this website. There are essays as well as video and audio teachings.
Wishing you every opening, every letting go
into joy and ease.
______________________________________________________
That Which Thought Never Touches - Adyashanti
The human condition is characterized by a
compulsive and obsessive personal relationship to thought. At
its best, thought is a symbolic representation of reality; at
its worst, thought takes the place of reality. Our thoughts
describe and interpret both the external world and our
internal experiences. To conceive of a life lived any other
way is incomprehensible to most people. Thought tells us who
we are; what we believe; what is right and wrong; what we
should feel; what is true and what is false; and how we fit
into this event called "life." We literally create ourselves and our lives out of thought.
Further, we associate the end of thought with sleep,
unconsciousness, or death. It is this very personal
relationship with thought that is the cause of all the fear,
ignorance, and suffering which characterizes the human
condition, and which destroys the manifestation of true Love
in this life.
As long as your
experience of self and life is defined by the mechanical,
conditioned, and compulsive movement of thought, you
are bound to a very, very limited perception of what is real.
But imagine a relationship to thought that was impersonal.
This would mean that you were no longer compulsively defining
and interpreting yourself and your experience by the movement
of thought. If this were the case, you
would no longer be limited by the conditioned perspective of
thought. Suddenly your entire perspective would shift
away from thought to that which was the very ground and source
of all thought. A source which, because
it wasn't being compulsively interpreted by thought, would
be experienced as it actually is for the first time.
Why is this so important? Because when you
are able to perceive this Source, you are actually in direct
experiential contact with the truth of your own being. Out of
that contact the possibility is ripe to suddenly awaken to who
and what you really are--the Self--pure consciousness.
The Self is the context within which thought
arises. Manifestation in the world of time arises as a wave
out of the ocean of eternal consciousness. But the human
condition is defined by a very personal and compulsive
relationship to thought, which makes this realization
impossible unless you are able, either suddenly or gradually,
to let go of the compulsive need to know and understand with
the mind. You must become more interested in the context
within which thought and all experience arises than in the
false security of thought itself. Most people find this very
difficult because facing the context, which is prior to all
knowing, is literally stepping into the unknown, which is the
last place most people want to go. Why? Because
thought always seeks security in itself, which is the known.
Fear and insecurity always wait for any and
all who dare to probe the depths of the Unknown. The true
seeker of liberation must have an uncompromising desire to
discover Eternal Truth, a desire that outweighs any tendency
to hesitate and contract in the face of fear. It is only when
the fear of the Unknown is openly embraced that it begins to
transform into the positive energy and intensity necessary to
awaken from conditioned existence.
It is not uncommon in the presence of a
powerful teacher, and under ideal conditions, to have a
glimpse of enlightenment. But all too often most seekers are
unwilling to surrender to the overwhelming implications of
that revelation. The profound intimacy and vulnerability
inherent in true freedom marks the destruction of the ego's
boundaries to such an extent that all beings and all things
become the content of one's own Self. To most seekers this is
simply too much because the limitlessness of the Self leaves
no room for any separateness from the whole. It is this
complete lack of separation from the whole
which is the very definition of selflessness and
love.
The aim of spiritual practice is to discover
in your own present experience That
which the movement of thought never touches. This does not
mean to suppress the thinking mind, nor does it mean to
attempt to understand by using thought. What I am pointing
toward is the Unknown: the already, ever-present,
silent-still-source that not only precedes
thought but surrounds it. You must become more interested in
the Unknown than in that which is known. Otherwise you will
remain enslaved by the very narrow and distorted perspective
of conceptual thinking. You must go so deeply into the Unknown
that you are no longer referencing thought to tell you who and
what you are. Only then will thought be capable of reflecting
that which is true rather than falsely masquerading as truth.
What I am talking about is a condition where
the mind never fixates; where it never closes; where it has no
compulsive need to understand in terms of ideas, concepts, and
beliefs. A condition where you are no
longer referencing the mind, feelings, or emotions for
security in any way. What I am talking about is the
complete surrender of all separateness until liberation
becomes a permanent condition, and you are forever lost in the
freedom of the Absolute.
___________________________________________________
PLEASE NOTE: The Australian Centre
for Inner Peace is not a counselling or psychotherapy
centre;
therefore we do not offer telephone or email service
or counselling, therapy, or crisis intervention for personal
problems.
Please see the Contacts section at
the end of this newsletter.
___________________________________________________
Other
Forthcoming Workshops on A Course in
Miracles
For
up to date information on my workshops go
to http://www.acfip.org/fws.html
Germany 2017 Dates
Bonn - Sat 10 and Sun 11 June - 2017
10am to 6pm
Healing Ourselves and Others
from the perspective of A Course in
Miracles
Health Is Inner Peace....Health
is the result of relinquishing all attempts to use the body
lovelessly.
The Holy Spirit is the only Therapist. He makes
healing clear in any situation in which He is the Guide. You
can only let Him fulfil His function. He needs no help for
this. He will tell you exactly what to do to help anyone He
sends to you for help, and will speak to him through you if
you do not interfere.
T-9.V.8:1-8
A Course in Miracles
Using
the spiritual path of A Course in Miracles and its supplement
- Psychotherapy: Purpose, Process and Practice - we will
explore what true healing is: the return to our awareness of
our spiritual identity.
The
cause of illness lies in the mind and not the body. By
returning our awareness to the mind and forgiving the thought
forms of judgement, attack and condemnation of ourselves and others we can return to a
state of inner peace. The body will then return to a state of
health.
To
heal others, whether as a friend or as a psychotherapist, we
need to learn to step aside and be guided in what to say and do . We need to remember
ÒThe Holy Spirit is the only Therapist.Ó
Practical
exercises will be used to help understand the ego and its
mechanisms of denial and projection. We will practise
forgiveness and turning within for guidance.
Topics
also included:
*Healing
ourselves
¥
Reasons for Sickness
¥
Special Hate and Love relationships
¥
The Process of Illness
¥
How is Healing Accomplished
¥
Forgiveness
¥
Resistance to healing
Healing
others (teachings for everyone who desires to relieve
suffering in others)
¥
The A Course in Miracles approach to healing others
¥
The differences between the healed
and unhealed healer
¥
Purpose of Psychotherapy
¥
The Process of Psychotherapy
¥
Role of the Psychotherapist
An
overview of the Course's metaphysical, psychological and
spiritual teachings especially in regard to healing of the
mind, body and relationships will be covered.
No
previous knowledge of the book A Course in Miracles is
required.
An Evening Introductory Talk - Fri 9th June
2017
7.30pm
to 9.30pm
Contact:
Albert-Schweitzer-Haus
Beethovenallee
16
Bonn
53173
tel: 0228 - 36 47 37
http://www.albert-schweitzer-haus-bonn.de
---------------------------------------------------------------
Freiburg 2017 June
Fri
16,[6pm to 9pm] Sat 17 [10am to
6pm] and Sun 18 [10am to 5pm]
Healing Ourselves and Others
from the perspective of A Course in
Miracles
Health Is Inner Peace....Health
is the result of relinquishing all attempts to use the body
lovelessly.
The Holy Spirit is the only Therapist. He makes
healing clear in any situation in which He is the Guide. You
can only let Him fulfil His function. He needs no help for
this. He will tell you exactly what to do to help anyone He
sends to you for help, and will speak to him through you if
you do not interfere.
T-9.V.8:1-8
A Course in Miracles
Using
the spiritual path of A Course in Miracles and its supplement
- Psychotherapy: Purpose, Process and Practice - we will
explore what true healing is: the return to our awareness of
our spiritual identity.
The
cause of illness lies in the mind and not the body. By
returning our awareness to the mind and forgiving the thought
forms of judgement, attack and condemnation of ourselves and others we can return to a
state of inner peace. The body will then return to a state of
health.
To
heal others, whether as a friend or as a psychotherapist, we
need to learn to step aside and be guided in what to say and do . We need to remember
ÒThe Holy Spirit is the only Therapist.Ó
Practical
exercises will be used to help understand the ego and its
mechanisms of denial and projection. We will practise
forgiveness and turning within for guidance.
Topics
also included:
Healing
ourselves
¥
Reasons for Sickness
¥
Special Hate and Love relationships
¥
The Process of Illness
¥
How is Healing Accomplished
¥
Forgiveness
¥
Resistance to healing
Healing
others (teachings for everyone who desires to relieve
suffering in others)
¥
The A Course in Miracles approach to healing others
¥
The differences between the healed
and unhealed healer
¥
Purpose of Psychotherapy
¥
The Process of Psychotherapy
¥
Role of the Psychotherapist
An
overview of the Course's metaphysical, psychological and
spiritual teachings especially in regard to healing of the
mind, body and relationships will be covered.
No
previous knowledge of the book A Course in Miracles is
required.
Contact:
Margarete
Sennekamp
Winterhaldenweg
4,
79856
Hinterzarten,
Tel./Fax:
07652-917530
email: M.Sennekamp@t-online.de
______________________________________________________
BOOKS AND AUDIO MATERIALS FOR SALE - by
Michael Dawson
New teaching and healing materials - eBooks and
downloadable MP3s:
Ebooks:
1. Healing the Cause -A Path of
Forgiveness.
Inspired by A Course in Miracles.
This is the eBook version of the paper back.
2. A Course in Miracles - Explanations
of Major Themes
New book in eBook format
3. Forgiveness - A Path to Inner
Peace.
Inspired by A Course in Miracles
This is the eBook version of the paper back.
The eBook versions can be read on Kindle,
iPad, Microsoft eReader, Nook, PDF readers (Mac and PC) and
most eBook readers.
For more details and how to purchase please
visit: www.acfip.org/books_tapes.html
Downloadable Mp3s:
1. Healing the Cause: Self-Help
Exercises 1
This MP3 contains the identical four exercises as
the CD
2. Healing the Cause: Self-Help
Exercises 2
This MP3 contains the identical four exercises as
the CD
3. Healing the Cause: 3 Self-Help
Exercises in English with German translation
This MP3 contains the identical three exercises
as the CD
For more details and how to purchase please
visit: http://www.acfip.org/books_tapes.html
Books:
Healing the Cause - A Path of
Forgiveness. Findhorn Press 1994
Also available in
German, Romanian, French, Dutch, Spanish and Portuguese.
The Findhorn Book of Forgiveness. Findhorn
Press. 2003
Also available in
German, French, Polish and Romanian.
For more details and how to purchase please
visit: http://www.acfip.org/books_tapes.html
MP3s (see above) and CDs:
Healing the Cause:
Since 1986 I have been conducting healing
workshops in the UK and abroad, and have continually
experimented to find healing and forgiveness exercises that
are effective. I have found that a particular exercise
can be effective for one person but not another. Accordingly,
I was led to develop a series of exercises. Over the years
workshop participants asked if these exercises could be put
onto audio cassettes and CDs so
they could repeat them. This has resulted in the Healing
the Cause - Exercise series - Tapes 1 to 4 (2
exercises on each tape) and CD1 and 2 (4 exercises on each CD)
CD - 3 Healing Exercises in English
with German translation. 10 Euro
Content:
Ex1. Forgiving Ourselves.
Ex2. Changing Perception and
Finding peace.
Ex3. Changing Perception of another - exercise
for two people.
These exercises are similar to existing exercises
already available on CDs but are translated into German.
Workshops:
1. Three Steps of Forgiveness.
This workshop concentrates on the process of
forgiveness from the perspective of A Course in Miracles.
Includes 3 healing exercises.
Recorded at the Annual Miracle Network
Conference in London, November 2001. 1
hour 12 mins. One CD
2. Finding and Eliminating the Blocks to
Receiving Guidance.
This talk investigates what stops us hearing the
guidance that is ever present in our lives. Recorded at
the Annual Miracle Network Conference in London, October 20001
hour. One CD
For more details and how to purchase please
visit: http://www.acfip.org/audio.html
______________________________________________________
CONTACTS and COURSE INFORMATION
Search Engine for ACIM Sites,
Definitions and Articles by Joe Jesseph.
A Web search engine dedicated to finding
discussion and definitions of terms and concepts found
in
A Course in Miracles as well as Web sites,
articles and other writings related to the Course.
Question and
Answer Service from
the Foundation for A Course in Miracles.
Their electronic outreach section has a question
and answer service on the theory and practice of the Course.
Their database of 1,400 questions and answers is searchable.
They no longer take new questions as they feel all possible
questions have now been put.
Foundation for
Inner Peace..........................Publishers
of
A Course in Miracles and responsible for the
translation programme. On-line
mail order.
Foundation For A Course In
Miracles................FACIM is the official
teaching organisation of the Foundation for Inner Peace and
the copyright-holder of_A Course in Miracles and all
related materials. Publishes the quarterly Lighthouse newsletter.
They have extensive on-line mail order for their books, CDs
and DVDs.
The Foundation was started by Kenneth and Gloria
Wapnick and has moved to Temecula in California. Kenneth is my
teacher of A Course in Miracles. His body died in
December 2013.
Their publications can also be ordered in
Australia at:
Adyar Bookshop
230 Clarence Street
Sydney, NSW 2000
Kenneth Wapnick ......ÉÉÉ
Biographical information and excerpts from his writings
Glossary of ACIM terms from FACIM
"The Most Commonly asked Questions
about A Course in Miracles"
by Kenneth and Gloria
Wapnick
Index of Links to Miracle Studies
Resources ...ÉÉ....... A rich resource of materials
on A Course in Miracles by an ex-staff member
of the Foundation For A Course In Miracle.
Joe also has a blog and has recently published A Primer of Psychology According to
A Course in Miracles.
miraclestudies.net ÉÉÉÉ A
Course in Miracles Resource Web Site for ACIM Students
A Course in Miracles Study groups
Search for A
Course in Miracles Study Groups Around the World.
The Foundation for Inner peace also has a study
group search engine.
Miracles Studies Australia http://www.miracle-studies.net.au
lists
study groups for Australia and new Zealand
ACIM Historical Recordings &
Video
A Course In Miracles Pen Pals:
The Miracle Network http://www.miracles.org.uk hosts
a A Course in Miracles pen pals
group:
To join
this e-mail discussion group, send your e-mail address
to e.pals@miracles.org.uk.
They will send you
updated lists of other e.pals and inform them
of your e-mail address.
Belief.net ACIM
discussion:
This Belief.net web-based
discussion is hosted by Joe Jesseph.
http://community.beliefnet.com/forums/forumdisplay.php?f=151
_________________________
INSPIRATIONAL QUOTATIONS
About three times a week I send a short quotation
from some spiritual teacher or poet to people who have
requested some uplifting thoughts. I have included some below.
If you wish I can add your name to the email list.
How long, O Son of God, will you maintain the
game of sin? Shall we not put away these sharp-edged
children's toys? How soon will you be ready to come home? Perhaps today? There is no sin.
Creation is unchanged. Would you still hold return to Heaven
back? How long, O holy Son of God, how long?
A Course in Miracles
Lesson 250
Do understand that you are destined for
enlightenment.
Co-operate with your destiny, don't go against
it, don't thwart it.
Allow it to fulfil itself.
All you have to do is to give attention to the
obstacles created by the foolish mind.
Nisargadatta Maharaj
I Am That
When you listen to the voice in your head,
that
is to say, do not
judge. You'll soon realize: there
is the voice, and here I
am listening to it, watching
it. This I am
realization, this sense of your own
presence,
is not a thought. It arises from beyond
the mind.
Eckhart Tolle
The Power of Now
One is more likely to awaken through surrender
than through seeking to waken. The effort to awaken is the
effort of ego, whereas to surrender is to give up all efforts
and to place oneself in the hands of a vast force that is more
powerful than any realization of non
duality.
When one finally gives up one's futile attempts
to make reality conform to one's own wishes, and allows it to
unfold on its own terms, all the energy that was tied up in
foolish attempts to manipulate the universe is freed up.
Mariana Caplan
Halfway Up the Mountain - The Error of Premature
Claims to Enlightenment
________________________
Michael Dawson
PO Box 125
Point Lookout
North Stradbroke Island
Queensland 4183
Australia
EMAIL: mdawson@acfip.org
WEBSITE: http://www.acfip.org