ACFIP
Newsletter
Issue 46 September 2015
Quarterly Newsletter of the Australian Centre for
Inner Peace
Michael Dawson
PO Box 125, Point
Lookout
North Stradbroke
Island,
Queensland 4183,
Australia
Email: mdawson@acfip.org
Web site: http://www.acfip.org
If you wish to read
previous issues please go to http://www.acfip.org/newsletterarchive.html.
If your email address
ends with .au I put your address on my Australian list for
advance notice of workshops I am giving in Australia. If you do
not want to be on this list please let me know. If you reside in
Australia and want to be on this list, but you address does not
end in .au, please email me and I will include it.
If you are new to the
Course you might find my summaries of help.
You can find them
at http://www.acfip.org/sum.html and http://www.acfip.org/art4.html
New
1. Healing the Cause -A Path of
Forgiveness.
Inspired by A Course in Miracles.
This is the eBook
version of the paper back.
2. A Course in Miracles - Explanations
of Major Themes
New book in eBook
format
3. Forgiveness - A Path to Inner
Peace.
Inspired by A Course in Miracles
This is the eBook
version of the paper back.
The eBook versions
can be read on Kindle, iPad, Microsoft eReader, Nook, PDF
readers (Mac and PC) and most eBook readers.
¥ Downloadable MP3s of
my Healing the Cause self-help CDs now available.
See below for details.
For more details and
how to purchase please visit: http://www.acfip.org/books_tapes.html
Regards Michael Dawson
CONTENTS:
A Course in Miracles Material
* Michael Dawson
- What is Forgiveness?
* Chart - Summary
of A Course in
Miracles
* Exercise in Awareness
Non Dual Teachings
* Earnestness from ÒI Am ThatÓ by Nisargadatta Maharaj
* Jac OÕKeeffe - The
Direct path
* Adyashanti - An
Inner Revolution
* Jan Frazier - Paying
Attention
* Wu Hsin - Quotes
Other
* Workshops
* Books and Audio
Materials for Sale
* Links
* Inspirational
Quotations
A Course in Miracles Material
What is Forgiveness?
From the perspective of A Course in Miracles.
by Michael
Dawson
You have no idea of the tremendous release and
deep peace that comes from meeting yourself and your brothers
totally without judgment.
A Course in Miracles
T-3.VI.3.
The purpose of
forgiveness is to cause our minds to become quiet, so the memory
of God can return to our awareness. With this will come an
uncaused peace and quiet joy, our natural state.
The memory of God comes to the quiet mind.
It cannot come where there is conflict, for a mind at war
against itself remembers not eternal gentleness.
T-23.I.1.
The Course defines
forgiveness in many places. I will start with the shortest
definition and work through to some of the longer ones.
1. Looking
without judgement.
This applies not only
to what is happening in the world but also what is happening in
our thoughts and emotions. This implies the letting go of
concepts like right or wrong, good and bad. Often in difficult
situations that arise we close our hearts and rely on our mind
and its memories for the correct response to a situation. But
laying aside the commentary of the mind we allow the heart
wisdom/Holy Spirit to function through us and our response will
be for the highest good of everyone.
Forgiveness recognizes what you thought your
brother did to you has not occurred. It does not pardon sins
and make them real. It sees there was no sin. And in that view
are all your sins forgiven.
W-pII.1.1.
2. Smile gently at the ego.
The ego loves to be
taken seriously. It does not want to be seen as simply a thought
we are invested in, the thought of separation, specialness and
individuality which we dearly cling to. The more we take the ego
seriously, perhaps by feeling ashamed, angry or guilty, the more
we strengthen it. If we can learn to smile gently at the ego's
antics, the more we allow it to fade away into the nothingness
from which it came. In time we will become less and less
disturbed by our egoÕs response. If we donÕt feed it it will
slowly fade away revealing the peace and quiet joy underneath.
What is the ego? Nothingness, but in a form that
seems like something. In a world of form the ego cannot be
denied for it alone seems real. Yet could God's Son as He
created him abide in form or in a world of form? Who asks you
to define the ego and explain how it arose can be but he who
thinks it real, and seeks by definition to ensure that its
illusive nature is concealed behind the words that seem to
make it so.
Clarification of terms C-2.2.
3. Forgiveness ...
is still, and quietly does nothing. .... It merely looks,
and waits, and judges not.
W-pII.1.4:1,3
It is important to
realise that forgiveness, like the miracle, does not do
anything. The practice of the Course is in undoing, not doing. We
simply look at what is happening in our mind and in the world
without trying to change it. In this quiet place, if some action
is required it will come from that quietness, from being and not
judgement. Forgiveness is a process, our daily classroom. We
need to be content to wait and let this process unfold until the
day dawns when we awake to our spiritual reality.
4. The three stages of forgiveness.
You are not trapped in the world you see, because
its cause can be changed. This change requires, first, that
the cause be identified and then [second] let go, so that
[third] it can be replaced. The first two steps in this
process require your cooperation. The final one does
not.
W-p1.23.5:1-4
In the first stage we
recognise that what upsets us in the world is but a mirror to
what is unhealed or unforgiven in our own minds.
It is impossible to forgive
another, for it is only your sins you see in him. You want to
see them there, and not in you. That is why forgiveness of
another is an illusion. Song of Prayer S10
If you hate a person, you
hate something in him that is part of yourself.
What isn't part of ourselves
doesn't disturb us.
Hermann Hesse
If we do not feel
compassion for the another person's negative behaviour then in
some form it must be in us. We do not wish to see it there so we
deny we have a similar characteristic and project it onto the
other person. Thus in the first stage of forgiveness we had the
difficult task of bringing our projections back to
ourselves.
And how else can one dispel illusions except by
looking at them directly, without protecting them?
T-11.V.2: 2
The form of this
negative behaviour in another may be different in ourselves. For
example, we may get upset and judge when around loud, angry
people. We may never have shown anger in our lives but deep down
it broods silently and expresses itself in different ways,
perhaps by cutting people off and not talking to them for long
periods. The other person's anger reminds us of our unhealed
quiet anger.
Conflict must be resolved. It cannot be evaded,
set aside, denied, disguised, seen somewhere else, called by
another name, or hidden by deceit of any kind, if it would be
escaped. It must be seen exactly as it is, where it is thought
to be, in the reality which has been given it, and with the
purpose that the mind accorded it. For only then are its
defenses lifted, and the truth can shine upon it as it
disappears.
W-pII.333.1:1-4
In the first stage of
forgiveness we recognise what needs to be forgiven in
ourselves.
In the second stage our
challenge is to let this unforgiveness go. Many of us build our
lives around our stories, our hurts, our past. We may be living
the life of a Ôjustified victimÕ and feel reluctant to give that
up and take on the responsibility that would come with it. We
can no longer say ÒDon't expect anything from me because I was
abused when I was youngÓ. The second stage can be more difficult
than the first stage, as we are so attached to our
stories.
Who would you be without your story?
Byron Katie
With the death of some
part of our story life will change, and people will be aware of
the difference. Some will welcome it some will not. If your
forgiveness decreases your co-dependency in some relationship,
your partner will feel it immediately and may feel threatened by
this change. At some level we know this and we may fear to let
forgiveness happen.
Until we are ready to
let go of our hatreds, jealousies, victimhood etc. the third
stage of forgiveness must wait. The Holy Spirit will never take
away from us what we think is of value to us. We need the
courage to let go and step into a new life no matter what the
seeming consequences are. When we decide that life would be
better without holding on to some unforgiveness it's at that
point Spirit shines it away and we become free.
Below is a prayer of
forgiveness that contains these three steps:
I must have decided wrongly, because I am not at
peace.
I made the decision myself, but I can also decide
otherwise.
I want to decide otherwise, because I want to be
at peace.
I do not feel guilty, because the Holy Spirit
will undo all the consequences of my wrong decision if I will
let Him.
I choose to let Him, by allowing Him to decide
for God for me.
T-5. VII.6:7-11
False Forgiveness
This section is reprinted from The Findhorn Book of Forgiveness by Michael Dawson.
The Song of Prayer (supplement to A Course in Miracles)
describes four different types of false forgiveness, referring
to them as different forms of ÒForgiveness-to-DestroyÓ. It
makes the point that although at times some of them appear
charitable, they are all forms of attack and have nothing to do
with true forgiveness.
1. Holier Than Thou
In this form of false forgiveness we take up a
position superior in relation to those we regard as
transgressing. We are the better people and from our elevated
position, we decide to act graciously and forgive others who are
perceived as below our ÔholyÕ status. In this attitude of
arrogance, we feel our generous offer of forgiveness is really
undeserved but out of charity we bestow it upon less worthy
others. The true motivation behind this form of ÔforgivenessÕ is
to prove that we are superior, more spiritually evolved than
those we forgive. If there is not sufficient gain to us, then
forgiveness will be withheld.
In this form of false forgiveness, sin is always
seen in another and never in us. No responsibility is taken for
ourselves for the other is solely to blame. The bad behaviour
others exhibit is certainly not in us we say and so we take the
high ground and generously forgive them, although they really
donÕt deserve it. Thus we are safely protected from seeing how
similar we are to others and can continue to maintain our
comfortable image of Ôholier than thouÕ.
2. We Are Both Miserable Sinners
In this form, we no longer assume a superior
position to others. Instead, we see ourselves just as sinful as
our enemies and both worthy of punishment. This way of thinking
can be mistaken for true humility and may produce a Ôspiritual
competitionÕ over who is the most sinful and humble. Not yet in
our awareness is the concept of seeing sin as error that simply
needs correction and not judgement and punishment.
3. Martyred Saint
This form of false forgiveness is related to the
Ôholier than thouÕ form discussed above. We put on a face, which
shows forbearance and meekness when under attack by others. The
image we portray to the world is saintly and kindly as we
bravely put up with the unjustified attacks upon us. We may even
seek opportunities to be martyred under the impression that we
are doing GodÕs work as He is asking us to sacrifice ourselves
on His behalf. The road to heaven is perceived as one demanding
suffering that must be bravely borne with a gentle smile.
ÒNo pain, no gainÓ is a modern statement of this
thought. Although it is very true that we have great
opportunities to learn and grow in times of crisis, is it also
true that a loving God would demand pain and sacrifice before we
could return to a state of peace and joy? Is not this idea of
God merely a projection of our own mind, a God created by us
based on our own ideas of punishment towards those who upset
us?
Beneath the mask of the martyred saint lie feelings
of bitterness and pain at the outrage inflicted. ÒHere am I
doing good work and just look at what others are doing to me!Ó
is the silent cry of the martyr. Their suffering face is really
an accusing finger pointing at others which declares them guilty
and sinful and worthy of GodÕs punishment. Once again evil is
seen outside the mind and having nothing to do with ourselves.
The very fact that we are feeling angry shows we believe in
attack even though we do not openly carry it out.
4. Bargaining and Compromise.
Here we seek to get something in return for our
ÔgiftÕ of forgiveness. If we find a partner being unfaithful to
us we may decide to forgive as long as their behaviour is not
repeated. If the partner is caught being unfaithful, again the
previous bargain that was struck between you both has been
broken and could now result in a withdrawal of
forgiveness.
We do not see that what we give we also receive for
we must always reinforce in our minds the thoughts we believe
in. For example, if we believe we need to cheat to get what we
want we must also believe that others value cheating and will
try to cheat us. We now spend our lives trying to protect
ourselves from others cheating us. If, however, we see that what
we do to others we will also do to ourselves we will realise
that to give forgiveness unconditionally to others will mean
that we will also give it to ourselves.
_____________________________________________________
Exercise in Awareness
Reprinted from The Findhorn Book of Forgiveness by Michael Dawson.
The purpose of this
exercise is to practise non-judgemental awareness of the
contents of your mind. If this type of practice is new to you
donÕt be surprised at how unruly your mind is. To judge yourself
for possessing an undisciplined mind is to follow the unwise
counsel of your ego, which can only survive through judgement Ð
of yourself or others.
To help you avoid
getting caught up in the first thoughts that come into your
mind, and thus losing awareness, I suggest the following:
Imagine a house
infested with mice who all come and go from one mouse hole. The
house owner decides to get a cat to help combat the problem; the
catÕs job is to wait all day by the mouse hole with its
attention fixed on the hole. When a mouse pops its head out of
the hole it will immediately notice the cat and will check to
see whether the cat has noticed it, or if it is lost in its own
feline thoughts. If it finds the cat in an aware state it
immediately goes back into the hole. However, if it catches the
cat daydreaming, it moves out into the house.
For this exercise,
assume the attitude of an aware cat. However, you will be
watching for thoughts
to pop up instead of mice. If you are aware enough a thought
will last a short time and then subside. This will then be
followed by another thought, which you again simply observe
without taking any interest in it. You donÕt have to do anything
about the thought, simply watch it without adding to it by
thinking about it. If, however, you become interested in the
thought your mind will start daydreaming. You might dislike the
thought you perceive and judge it, telling yourself you should
not think such thoughts. Or, conversely, you might be attracted
by the thought and explore it further. Either way you have
slipped from simply being aware of thoughts to actively
encouraging them. Going back to the analogy of the watching cat,
we can see that because the cat has lapsed into an anxious (or
happy) daydream, the house has filled up with mice!
Exercise.
Find a quiet place
where you will not be disturbed and sit comfortably with your
back upright. Close your eyes and observe the first thought that
comes into your mind. At some point an arising thought will have
such appeal, either negative or positive, that you will start
daydreaming on the theme it presents. In time, you will suddenly
realise that your mind is full of thoughts and you have deserted
your duty as mind watcher. The next thought might then be, ÓI am
hopeless at this and might as well give up!Ó. Try if you can to
simply watch that thought and return to simple awareness of your
thinking process. When the exercise feels as if it is becoming
too difficult too maintain try to go a further one or two
minutes. If after this time the exercise has not become easier
then stop.
This exercise clearly
indicates to most of us how untrained our minds are. They seem
to have a life all of their own. However, the point of this
exercise is not to control or stop thoughts, but simply to allow
them to be there in your consciousness, observed without
judgement. By practising this exercise on a regular basis, the
attitude of non-judgemental awareness will start to carry over
into your daily life. In time you will be rewarded by observing
some negative thought or behaviour in yourself and finding you
can smile at it and inwardly say, ÒWhatÕs new!Ó instead of
beating yourself up. You will avoid creating further guilt and
diminish the likelihood of further repetitions. Another benefit
of this meditative practice is the mind will slowly become less
preoccupied with thoughts, leading to an increasing sense of
inner peace and well-being. Most people need to practise this
over a long period before seeing major results. ItÕs helpful to
compare the effort and time required to achieve results in
meditation with that required to learn to play a musical
instrument well.
_____________________________________________________
Non
Dual Teachings
This part of the
newsletter offers input from non-dual teachers. What is
non-duality? The word Ônon-dualÕ means not two. On the first
page of the ACIM text there is two line summary of a Course in
Miracles. It begins with the line ÒNothing real can be
threatened.Ó
This refers to what God
created Ð eternal, formless, spirit. Eternal means never born
and therefore cannot change or die. The Course uses the
expression Ôthe ChristÕ to denote this. Behind all the seeming
multiplicity of the universe there is actually only one
essential reality. Just as all the images on the cinema screen
seem different, the light that creates them is one.
There is nothing outside you. That is what you
must ultimately learn, for it is the realization that the
Kingdom of Heaven is restored to you. For God created only
this, and He did not depart from it nor leave it separate from
Himself. The Kingdom of Heaven is the dwelling place of the
Son of God, who left not his Father and dwells not apart from
Him. Heaven is not a place nor a condition. It is merely an
awareness of perfect Oneness, and the knowledge that there is
nothing else; nothing outside this Oneness, and nothing else
within.
T-18.VI.1.
The second line of the
summary states ÓNothing
unreal exists.Ó This refers to everything that is born and
therefore dies - the egoÕs world. Thus everything in the
universe including ourselves is not real according to the
Course. It is like a great dream. Only perfect oneness is
real.
There are two forms of
non-duality Ð pure and impure. In the impure form God is aware
that the universe is a dream and experiences itself through it -
God's Leela or play as they say in the East. In the pure form of
non-duality God is unaware of the universe. The Course is an
example of pure non-dual teachings. A metaphor for this is a
cinema projector where the lamp in the projector represents God.
When the ego's film of separation is run past the light it is
projected onto the screen of time and space. The light of God
makes this possible, but the lamp is unaware of what is on the
screen and would continue to shine when the film is taken away.
To continue with this metaphor the light extending from the lamp
is who we are, the Christ.
You dwell not here, but in eternity.
You travel but in dreams, while safe at
home.
T-13.VII.17:6-7.
You are at home in God, dreaming of exile but
perfectly capable of awaking to reality.
T-10.I.2:1.
Earnestness
from ÒI Am ThatÓ by Nisargadatta Maharaj
¥Whatever work you have
undertaken-complete it. Do not take up new tasks, unless it is
called for by a concrete situation of suffering and relief from
suffering. Find yourself first, and endless blessings will
follow. Nothing profits the world as much as the abandoning of
profits. p.145f
¥Go within, without
swerving, without ever looking outward. p.145
¥When you are dead
earnest, you bend every incident, every second of your life to
your purpose. You do not waste time and energy on other things.
p.119
¥Whatever you do for
the sake of truth, will take you to truth. Only be earnest and
honest. The shape it takes hardly matters....Mere longing,
undiluted by thought and action, pure, concentrated longing,
will take you speedily to your goal. It is the motive that
matters, not the manner....Who has not the daring will not
accept the real even when offered. Unwillingness born out of
fear is the only obstacle p.172
¥If the seeker is
earnest, the light can be given. The light is for all and always
there, but the seekers are few, and among those few, those who
are ready are very few, and among those few, those who are ready
are very rare. Ripeness of heart and mind is indispensable.
p.194
¥Assiduously
investigate everything that crosses your field of attention.
With practice the field will broaden and investigation deepen,
until they become spontaneous and limitless. p.379
¥There must be immense
longing for truth, or absolute faith in the Guru. Believe me,
there is no goal, nor a way to reach it. You are the way and the
goal, there is nothing else to reach except yourself. p.380
¥Compassion is the
foundation of earnestness. Compassion for yourself and others,
born of suffering, your own and others. p.433
¥Earnestness, not
perfection, is a precondition to self-realisation. Virtues and
powers come with realisation, not before. p.434
¥Earnestness is not a
yearning for the fruits of oneÕs endeavours. It is an expression
of an inner shift of interest away from the false, the
unessential, the personal. p.456
The Direct Path
¥The "I" is not
continuous.
¥The "I" only exists
when a thought is believed.
¥In the space between
thoughts, there is no "I".
¥Between thoughts the
natural state prevails.
¥The space is not
noticed as it takes an "I" to notice.
¥Thoughts that are
believed carry suffering. Ownership of concepts causes
suffering.
¥The ownership idea
creates the idea that you exist.
¥So long as you believe
there is a progressive path and you have a way to go you will
continue.
¥There is a direct
path. This is to find out what is real. And prepare to lose
everything because you will.
¥In the stillness
between thoughts all becomes clear.
¥You don't have to
understand. Leave the intellect out of this.
Rest your attention
where you are looking from.
Then the rest of it
will just do its own thing.
You may see that every
single thought you can entertain only serves to perpetuate the
personal 'I'. What you are looking for is where you are looking
from.
You don't have to be
perfect, you don't have to have good health, you don't have to
do it before your body dies, it's got nothing to do with
anything : it's right now, place your attention behind any
stories, any concepts. From there, freedom arises, beauty
arises, love arises.
To abide in your
natural state requires no movement or doing on your part.
Keep attention there,
where you are looking from. Behind it all. Pull right back.
All external
circumstances, activities, possessions and events are designed
to keep the mind entertained.
Right here, right now,
you can settle into your most natural state, that which enjoys
uninterrupted peace of mind and liberation in your heart.
Place attention prior
to thought.
In any moment, you are
either observing effortlessly or you are believing your
thoughts. Rest at the source of the next thought. That's all.
To feel and experience
real happiness, causeless happiness, requires a conscious or
unconscious surrendering of your interest in your thoughts.
Be quiet, sit still, do
not participate in any thoughts, leave mind activity aside for
now and direct your attention to the source of the "I" thought.
Stopping unnecessary
mental doing allows the natural state to arise. Deep stillness
always rests under an agitated mind.
Placing your attention
on the source of the "I" thought leads to something within you
that is behind, prior to or beyond the mind.
Thoughts appear and
disappear all by themselves. There is no ownership to be
claimed, because there is no owner.
Allows the 'trapdoor'
to open, for the me to dissolve.
Let It take you. Things
will be taken care of. You can't lose any ground. Just jump.
Drop the whole show.
Rest Awareness in what you are. Place Attention in what you are.
Maintaining a path is maintaining a sense of a separate "I".
If you observe
awareness steadily, this awareness itself as guru will reveal
the truth. Instead of looking outward at objects, you observe
that looking. Ramana Maharshi
What you need is to be
aware of being aware.
An Inner Revolution
The enlightenment I
speak of is not simply a realization, not simply the discovery
of oneÕs true nature. This discovery is just the beginningÑthe
point of entry into an inner revolution. Realization does not
guarantee this revolution; it simply makes it possible.
What is this inner
revolution? To begin with, revolution is not static; it is
alive, ongoing, and continuous. It cannot be grasped or made to
fit into any conceptual model. Nor is there any path to this
inner revolution, for it is neither predictable nor controllable
and has a life all its own. This revolution is a breaking away
from the old, repetitive, dead structures of thought and
perception that humanity finds itself trapped in. Realization of
the ultimate reality is a direct and sudden existential
awakening to oneÕs true nature that opens the door to the
possibility of an inner revolution. Such a revolution requires
an ongoing emptying out of the old structures of consciousness
and the birth of a living and fluid intelligence. This
intelligence restructures your entire beingÑbody, mind, and
perception. This intelligence cuts the mind free of its old
structures that are rooted within the totality of human
consciousness. If one cannot become free of the old conditioned
structures of human consciousness, then one is still in a
prison.
Having an awakening to
oneÕs true nature does not necessarily mean that there will be
an ongoing revolution in the way one perceives, acts, and
responds to life. The moment of awakening shows us what is
ultimately true and real as well as revealing a deeper
possibility in the way that life can be lived from an undivided
and unconditioned state of being. But the moment of awakening
does not guarantee this deeper possibility, as many who have
experienced spiritual awakening can attest to. Awakening opens a
door inside to a deep inner revolution, but in no way guarantees
that it will take place. Whether it takes place or not depends
on many factors, but none more important and vital than an
earnest and unambiguous intention for truth above and beyond all
else. This earnest intention toward truth is what all spiritual
growth ultimately depends upon, especially when it transcends
all personal preferences, agendas, and goals.
This inner revolution
is the awakening of an intelligence not born of the mind but of
an inner silence of mind, which alone has the ability to uproot
all of the old structures of oneÕs consciousness. Unless these
structures are uprooted, there will be no creative thought,
action, or response. Unless there is an inner revolution,
nothing new and fresh can flower. Only the old, the repetitious,
the conditioned will flower in the absence of this revolution.
But our potential lies beyond the known, beyond the structures
of the past, beyond anything that humanity has established. Our
potential is something that can flower only when we are no
longer caught within the influence and limitations of the known.
Beyond the realm of the mind, beyond the limitations of
humanityÕs conditioned consciousness, lies that which can be
called the sacred. And it is from the sacred that a new and
fluid consciousness is born that wipes away the old and brings
to life the flowering of a living and undivided expression of
being. Such an expression is neither personal nor impersonal,
neither spiritual nor worldly, but rather the flow and flowering
of existence beyond all notions of self.
So let us understand
that reality transcends all of our notions about reality.
Reality is neither Christian, Hindu, Jewish, Advaita Vedanta,
nor Buddhist. It is neither dualistic nor nondualistic, neither
spiritual nor nonspiritual. We should come to know that there is
more reality and sacredness in a blade of grass than in all of
our thoughts and ideas about reality. When we perceive from an
undivided consciousness, we will find the sacred in every
expression of life. We will find it in our teacup, in the fall
breeze, in the brushing of our teeth, in each and every moment
of living and dying. Therefore we must leave the entire
collection of conditioned thought behind and let ourselves be
led by the inner thread of silence into the unknown, beyond
where all paths end, to that place where we go innocently or not
at allÑnot once but continually.
One must be willing to
stand aloneÑin the unknown, with no reference to the known or
the past or any of oneÕs conditioning. One must stand where no
one has stood before in complete nakedness, innocence, and
humility. One must stand in that dark light, in that groundless
embrace, unwavering and true to the reality beyond all selfÑnot
just for a moment, but forever without end. For then that which
is sacred, undivided, and whole is born within consciousness and
begins to express itself.
Paying Attention.
Attention is
everything. Being present Ñ feeling your aliveness in this
moment Ñ has to do with what attention is doing. Normally,
the focus on the moment has to do with its content: the
thoughts being thought (as if they amounted to reality), the
thing happening Òout thereÓ (the traffic, the other person
talking), the thing youÕre doing (sitting at the computer,
helping your child with homework, changing the tire).
The direct experience
of what you are, at your essence, has to do with sensing
attention itself. In a wakeful moment, if you have any
experience of your Òself,Ó what you feel is awareness
itself. Not your story, not your beliefs, not anything to
do with desire or fear.
When you put attention
on the fact that youÕre thinking, the thoughts themselves cease
to entrance you.
When beingness senses
itself, whatÕs happening is that attention is attending
itself. Time has stopped. ÒYouÓ have tapped into the
utter stillness that is your deep nature. Only attention
has access to this. Thought cannot reach it. All
thought can reach is thoughts. (Which is related to why
thinking the right thoughts, or mentally understanding some
teaching, will never wake you up.)
Paying attention to
whatÕs happening right now, inside and outside yourself, within
the field of your awareness (without regard for whether you like
it or wish it were otherwise), is important not just because it
attunes you to reality (which is momentary and immediate, and
all youÕve ever got). ItÕs important because attention is
the doorway to sensing what you deeply are Ñ which has nothing
whatever to do with the ÒcontentÓ of the moment. ItÕs just
that by putting attention on whatÕs here right now, including
whatever is going on within (thought, emotion, physical
sensation), you engage that faculty that is your deep nature,
outside of thought. You have opened the door to a deeper
kind of encounter than what thought has access to.
When you instead engage
the faculty of thought by entering into its current production Ñ
that is, when you engage with the mind-made movie du jour as if
it were reality Ñ your attention is being spent on something
that is not real. You are missing reality because youÕre
believing the thought stream thatÕs distracting you from the
immediate, the physical, the perceivable. You cannot sense
what you deeply are when you are ÒlivingÓ inside your head,
because all thatÕs engaged is thought (and whatever emotions it
brings to life).
However (and this is
significant), when you are giving attention to the phenomenon of
thought Ñ that is, when you notice that you are thinking Ñ and
this is very different from occupying the thought as if it were
real Ñ then attention has been engaged. Which is why
thereÕs no point in trying to stop or counter a particular bunch
of thoughts, because when you do that, you have gotten into the
ring with the thoughts themselves, as if their content were the
important thing. The important thing is to see that you
are thinking, and that the thoughts are productions of your
mind, not reality itself. When you are able to see this,
then the thoughts can go on muttering to themselves, and you
wonÕt get caught in them. You can shift your attention to
what your body is doing, or what itÕs feeling like, or whatÕs
going on around you. Or if you do get re-involved in the
thoughts, you can just look once again at the fact that you are
thinking, and feel what it feels like to have attention be on
the phenomenon itself, and how that differs from entering into
the apparent reality of the thoughts.
That in you that is
able to attend in this way is not caught up in thought.
There, you can feel that there is more to you than thought.
Your thoughts cannot
ensnare or harm you as long as you continue to see that they are
made up, that they are not the same as reality but are
productions of your busy mind. If they canÕt harm you,
there is no need to change them or get into a wrestling match
with them.
Stop asking ÒAm I
awake?Ó or ÒWill I wake up?Ó or ÒAm I having the desirable kind
of experience?Ó but instead ask ÒWhat am I doing with attention
right now?Ó Attention is always somewhere. We donÕt
always notice where it is; often, itÕs on the world created by
the thought of the moment. There isnÕt a ÒwrongÓ place to
have attention. The point is to notice where it is, and
what attention itself feels like, and how that differs from
thinking.
Attention is always
someplace. You can be deliberate about where you put it,
or it can just wander, be easily distracted, caught up.
When you were a little kid in school, and youÕd drifted away
from what the teacher was doing up there at the blackboard, and
suddenly she clapped her hands and said pay attention, you were
in fact already in rapt attention Ñ just not on what she was
doing. You were paying so much attention (to your daydream
or to the kid making faces in the desk beside you) that you had
no spare attention for the teacherÕs lesson on subtraction.
Attention is always
doing something. But seeing what itÕs doing right now, and
feeling what attention itself feels like, is another thing
altogether. When you put attention on the fact that
youÕre thinking, the thoughts themselves cease to entrance you,
because you no longer mistake them for reality.
When your attention is
given utterly to something youÕre doing or something within your
field of awareness, your mind (have you noticed?) goes utterly
quiet. There is no sense of being a somebody. All
the stories are far away, unable to get your attention.
Wu Hsin
Quotes from: Instructions to Xu Fengqin translated by Roy
Melvyn
Part 1
What is your true nature?
Your true nature is
uncovered when you remove all the falsity youÕve heaped upon it.
It is the direct knowledge of yourself as you truly are. It is
the immediate apperception of the truth of things without
reasoning or analysis; immediate knowledge in contrast with
mediate or indirect, dependent knowledge. There is an
irreversible transformation from alone to all-one. As it is
everything and as it is nothing, it is beyond description.
It is the realization
that the universe is not external to you and at the same time,
it is experiencing that universe as yourself. It is a
realization which transcends philosophy, a realization that the
center is truly everywhere. It is the perception of the world
absent any self-centric filter, the clear discernment of the
underlying unity present in multiplicity. It is the total, final
and absolute dissolution of the self-obsession, the end of the
conceptual entity.
Enlightenment means no
longer identifying with the weather. The particular has been
replaced by the universal. Enlightenment is the undoing of the
work of the intellect, the creation of a self-centric point of
reference. When the center is gone, the circumference dissolves.
One is without boundaries, everything, both the essence and the
substance of all that there is. It is the end of limitation. It
is the recognition of being, of consciousness, and of fullness.
Your own changelessness
is so obvious that you don't notice it. Regardless of the
cataclysms that may appear, that one which they appear is
unaffected. One then lives like an animal, attending neither to
what may be nor to what has been, perpetually present. He is not
bound by 'do's' and Ôdon't's'. He lives an unintentional life
wherein things go on normally and nothing is resisted.
One need look no
further than the animal kingdom for models of the natural state.
Q. Then why am I not
aware of the authentic-I all the time?
A. You are, but it is
overlooked in your fixation on the world. Whatever comes and
goes is mere appearance to you. You are prior to any appearance
as the substrate on which it appears.
Unless you give up the
idea that the world is anything other than an appearance, you
will always pursue it. Taking the appearance to be real, you
will never know the real itself. To fully experience the ocean,
you have to take your clothes off. To dive deeply into oneself,
the clothes or uniform that constitute the seeming self must go.
Drop your present identity and embrace the paradox of
identification with this formlessness.
The paradox of
awakening is that it is both gradual and sudden. It is like
termites gnawing away at a tree. Eating, gnawing, eating;
suddenly the tree falls.
That's why Wu Hsin
discourages Xu Fengqin from endless questioning and advises his
disciple to limit his questioning, to primarily just listen,
listen without using his intellect.
Observing - Witness - Awareness
Wu Hsin recommends the
disengaging of attention from the senses by turning attention
within, and then emptying consciousness of all content.
Wu HsinÕs advice is
simple:
Step out of the field
of thought and keep watching.
Who other than you is
observing?
You are the Witnessing.
Maintain the attention
on being, on consciousness, on presence, on the knowing of the
content. One must provide water to a plant until it develops
roots. Then it grows by itself. Likewise, study these words
until they take root. Then understanding grows at its own pace.
When there is no
attachment to phenomena,
There is only
witnessing, observing.
Witnessing is awareness
of
The movements in
consciousness.
Focus on the discovery
of
What is aware of the
sense of existence, of I-ness,
Rather than a projected
ÔmeÕ standing in for ÔIÕ.
Soon, the idea that the
body was ever considered to be ÔmeÕ
Will be revealed to be
absurd.
All that is required
for provoking the awareness of the true nature of reality is the
sustaining of an unobstructed view. This is Wu Hsin's
technique-free path, passing beyond effort, beyond practice,
beyond aims and goals.
The knower of the mind
merely observes; it does not interfere in anything. Soon, you
will see that the nearer you get to reality, the more you lose
interest in your worldly affairs. Not becoming anything is the
key. Becoming is merely the movement from being one thing to
being another thing.
The eyes observe the
world. The mind observes the eyes. Consciousness observes the
mind. The absolute observes consciousness.
Thoughts, perceptions,
sensations and images come and go. They are experienced. Don't
confuse yourself, xu fengqin, to be any of these. You are
the observing of them. They're are all appearances to you. Look
to see what this that you already are is. The authentic-I is
that subjective reality which underlies the individual ÒIÓ and
allows for the experience of "I-amness" as oneÕs existence. It
is the authentic-I that enables the statement, ÒI.Ó seek to know
it, not to know about it.
You are that antecedent
being conscious presence. What is required is an in-turning, an
inner shift of interest away from the personal and toward the
source of the personal resulting in the reassertion of the
primacy of universal consciousness.
The in-turning involves
the recognizing and allowing of whatever arises rather than
their resistance and exclusion. There is no longer any
opposition to ÒotherÓ. The result is a spontaneous recognition.
Since it is acausal, there is nothing to practice. The only
thing to do is recognize what you essentially are.
If the attention is
firmly fixed on being, whether or not the flow of thoughts
continues becomes unimportant.
The issue at hand is
the arbitrary and un-inspected identification of a seeming
personal consciousness, a sense of entity, with the varieties of
experience. The drive for a self-fulfillment via experience
reflects the self-actuating reward mechanisms in operation. The
self-reference will never leave you. You have to leave it by
seeing yourself as distinct from it, by seeing yourself as the
witness of both the content-free state and the state with
content.
Identification with
objects is the surest sign of confusion, of not knowing who you
are. What you are is prior to the appearance of thoughts, of
objects, of all phenomena. Resting there, confusion dissolves.
Simply be aware: ÒI am
not the body, i am not the mind. I am simply pure awareness.Ó as
this awareness deepens, the mindÕs impact on you loses all
force. When the awareness is fully settled, the self-centric
mind simply evaporates. This is not an outcome or a proficiency
brought about through practice. It is the spontaneous
apperception of what always already is, the most antecedent.
___________________________________________________
PLEASE
NOTE: The Australian Centre for Inner Peace is
not a counselling or psychotherapy centre; therefore we do not
offer telephone or email service or counselling, therapy,
or crisis intervention for personal problems. Please see
the Contacts section at the end of this newsletter.
___________________________________________________
Other
Forthcoming Workshops
on A Course in
Miracles
For up to date
information on my workshops go to http://www.acfip.org/fws.html
Germany 2016 Dates
Bonn - Sat 11 and Sun 12 June - 10am to 6pm
Stages of Spiritual Awakening
from the perspective
of A Course in
Miracles
Forget not once this journey is begun the end is
certain. Doubt along the way will come and go and go to come
again. Yet is the ending sure. No one can fail to do what God
appointed him to do. When you forget, remember that you walk
with Him and with His Word upon your heart. Who could despair
when hope like this is his?
A Course in Miracles-Clarification of
Terms-Epilogue
Everyone's
path is unique. Some take the steps in different order and
sometimes simultaneously, and some appear to miss out some steps
all together. Some experience visions, ecstasy, physical
phenomena, and other mystical and psychic experiences, whilst
others travel a less dramatic path but still reach the same
destination - an inner peace, quiet joy and a oneness with all
things, and even beyond that oneness.
Many of
the challenges on the path return again and again in cyclic
fashion until the journey is completed. What is required of us
is to start out on an unknown journey with a faith that
increases with experience, moving from an initial awakening to a
full embodiment in daily life.
The
Course has much to help us on our path of awakening and also
warns us of the traps on the way. However, some important
aspects of the awakening process are not covered in the Course.
To help with these I have drawn on the observations and
experience of some awakened teachers.
Topics also included:
Requirements
for awakening
Progressive versus
direct paths
The spectrum of
spiritual awakening
Practice or no
practice?
Effort or grace?
Gradual and sudden
awakenings.
Kundalini
The seekers trap
Forgiveness
Exercises
will be used to help undo the blocks to awakening.
No
knowledge of A Course
in Miracles is required.
An Evening Introductory Talk - Fri 10th June 2016
7.30pm to 9.30pm
Contact:
Albert-Schweitzer-Haus
Beethovenallee 16
Bonn 53173
tel: 0228 - 36 47 37
http://www.albert-schweitzer-haus-bonn.de
___________________________________________________
Freiburg 2016
Fri 16,[6pm to 9pm] Sat
17 [10am to 6pm] and Sun 18 [10am to 5pm]
Stages of Spiritual Awakening
from the perspective
of A Course in
Miracles
Forget not once this journey is begun the end is
certain. Doubt along the way will come and go and go to come
again. Yet is the ending sure. No one can fail to do what God
appointed him to do. When you forget, remember that you walk
with Him and with His Word upon your heart. Who could despair
when hope like this is his?
A Course in
Miracles-Clarification of Terms-Epilogue
Everyone's
path is unique. Some take the steps in different order and
sometimes simultaneously, and some appear to miss out some steps
all together. Some experience visions, ecstasy, physical
phenomena, and other mystical and psychic experiences, whilst
others travel a less dramatic path but still reach the same
destination - an inner peace, quiet joy and a oneness with all
things, and even beyond that oneness.
Many of
the challenges on the path return again and again in cyclic
fashion until the journey is completed. What is required of us
is to start out on an unknown journey with a faith that
increases with experience, moving from an initial awakening to a
full embodiment in daily life.
The
Course has much to help us on our path of awakening and also
warns us of the traps on the way. However, some important
aspects of the awakening process are not covered in the Course.
To help with these I have drawn on the observations and
experience of some awakened teachers.
Topics also included:
Requirements
for awakening
Progressive versus
direct paths
The spectrum of
spiritual awakening
Practice or no
practice?
Effort or grace?
Gradual and sudden
awakenings.
Kundalini
The seekers trap
Forgiveness
Exercises
will be used to help undo the blocks to awakening.
No
knowledge of A Course
in Miracles is required.
Contact:
Margarete Sennekamp
Winterhaldenweg 4,
79856 Hinterzarten,
Tel./Fax: 07652-917530
email: M.Sennekamp@t-online.de
______________________________________________________
BOOKS AND AUDIO MATERIALS FOR SALE - by Michael
Dawson
New teaching and
healing materials - eBooks and downloadable MP3s:
Ebooks:
1. Healing the Cause -A Path of
Forgiveness.
Inspired by A
Course in Miracles.
This is the eBook
version of the paper back.
2. A Course in Miracles - Explanations
of Major Themes
New book in eBook
format
3. Forgiveness - A Path to Inner
Peace.
Inspired by A
Course in Miracles
This is the eBook
version of the paper back.
The eBook versions
can be read on Kindle, iPad, Microsoft eReader, Nook, PDF
readers (Mac and PC) and most eBook readers.
For more details and
how to purchase please visit: www.acfip.org/books_tapes.html
Downloadable Mp3s:
1. Healing the Cause: Self-Help
Exercises 1
This MP3 contains the
identical four exercises as the CD
2. Healing the Cause: Self-Help
Exercises 2
This MP3 contains the
identical four exercises as the CD
3. Healing the Cause: 3 Self-Help
Exercises in English with German translation
This MP3 contains the
identical three exercises as the CD
For more details and
how to purchase please visit: http://www.acfip.org/books_tapes.html
Books:
Healing the Cause - A Path of Forgiveness. Findhorn Press 1994
Also available in
German, Romanian, French, Dutch, Spanish and Portuguese.
The Findhorn Book of Forgiveness. Findhorn Press. 2003
Also available in
German, French, Polish and Romanian.
For more details and
how to purchase please visit: http://www.acfip.org/books_tapes.html
MP3s (see above) and CDs:
Healing the Cause:
Since 1986 I have been
conducting healing workshops in the UK and abroad, and have
continually experimented to find healing and forgiveness
exercises that are effective. I have found that a
particular exercise can be effective for one person but not
another. Accordingly, I was led to develop a series of
exercises. Over the years workshop participants asked if these
exercises could be put onto audio cassettes and CDs so they
could repeat them. This has resulted in the Healing the
Cause - Exercise series - Tapes 1 to 4 (2 exercises on
each tape) and CD1 and 2 (4 exercises on each CD)
CD - 3 Healing
Exercises in English with German translation.
10 Euro
Content:
Ex1. Forgiving
Ourselves.
Ex2. Changing
Perception and Finding peace.
Ex3. Changing
Perception of another - exercise for two people.
These exercises are
similar to existing exercises already available on CDs but are
translated into German.
Workshops:
1. Three Steps of
Forgiveness.
This workshop
concentrates on the process of forgiveness from the perspective
of A Course in Miracles. Includes 3 healing exercises.
Recorded at the
Annual Miracle Network Conference in London, November
2001. 1 hour 12 mins. One CD
2. Finding and Eliminating the
Blocks to Receiving Guidance.
This talk investigates
what stops us hearing the guidance that is ever present in our
lives. Recorded at the Annual Miracle Network Conference in
London, October 20001 hour. One CD
For more details and
how to purchase please visit: http://www.acfip.org/audio.html
______________________________________________________
CONTACTS and COURSE INFORMATION
Search Engine for ACIM Sites,
Definitions and Articles by Joe Jesseph.
A Web search engine
dedicated to finding discussion and definitions of terms and
concepts found in
A Course in Miracles as
well as Web sites, articles and other writings related to the
Course.
Question and Answer Service from
the Foundation
for A Course in Miracles.
Their electronic
outreach section has a question and answer service on the theory
and practice of the Course. Their database of 1,400 questions
and answers is searchable. They no longer take new questions as
they feel all possible questions have now been put.
Foundation
for Inner Peace..........................Publishers
of
A Course in Miracles and responsible for the translation
programme. On-line mail order.
Foundation
For A Course In Miracles................FACIM
is
the official teaching organisation of the Foundation for Inner
Peace and the copyright-holder of_A Course in Miracles and
all related materials. Publishes the quarterly Lighthouse newsletter. They
have extensive on-line mail order for their books, CDs and DVDs.
The Foundation was
started by Kenneth and Gloria Wapnick and has moved to Temecula
in California. Kenneth is my teacher of A Course in
Miracles. His body died in December 2013.
Their publications can
also be ordered in Australia at:
Adyar Bookshop
230 Clarence Street
Sydney, NSW 2000
Kenneth Wapnick ......ÉÉÉ
Biographical information and excerpts from his writings
Glossary of ACIM terms from FACIM
"The Most Commonly asked Questions
about A Course in Miracles"
by Kenneth and Gloria
Wapnick
Index of Links to Miracle Studies
Resources ...ÉÉ....... A rich resource of
materials on A Course in Miracles by an ex-staff
member of the Foundation For A Course In Miracle.
Joe also has a blog and has recently published A Primer of Psychology According to A
Course in Miracles.
miraclestudies.net ÉÉÉÉ A
Course
in Miracles Resource Web Site for ACIM Students
A Course in Miracles
Study groups
Search for A
Course in Miracles Study Groups Around the World.
The Foundation for
Inner peace also has a study group search engine.
Miracles Studies
Australia http://www.miracle-studies.net.au
lists
study groups for Australia and new Zealand
ACIM Historical Recordings &
Video
A Course In
Miracles Pen Pals:
The Miracle
Network http://www.miracles.org.uk hosts
a
A Course in Miracles pen pals group:
To join this
e-mail discussion group, send your e-mail address to e.pals@miracles.org.uk.
They will send
you updated lists of other e.pals and inform them of
your e-mail address.
Belief.net ACIM
discussion:
This Belief.net web-based
discussion is hosted by Joe Jesseph.
http://community.beliefnet.com/forums/forumdisplay.php?f=151
_________________________
INSPIRATIONAL QUOTATIONS
About three times a
week I send a short quotation from some spiritual teacher or
poet to people who have requested some uplifting thoughts. I
have included some below. If you wish I can add your name to the
email list.
How long, O Son of God,
will you maintain the game of sin? Shall we not put away these
sharp-edged children's toys? How soon will you be ready to come
home? Perhaps today? There is no sin. Creation is unchanged.
Would you still hold return to Heaven back? How long, O holy Son
of God, how long?
A Course in
Miracles Lesson 250
Do understand that you
are destined for enlightenment.
Co-operate with your
destiny, don't go against it, don't thwart it.
Allow it to fulfil
itself.
All you have to do is
to give attention to the obstacles created by the foolish mind.
Nisargadatta Maharaj
I Am That
When you listen
to the voice in your head, that
is to say, do not
judge. You'll soon realize: there
is the voice, and here
I am listening to it, watching
it. This I am
realization, this sense of your own
presence, is not a
thought. It arises from beyond
the mind.
Eckhart Tolle
The Power of Now
One is more likely to
awaken through surrender than through seeking to waken. The
effort to awaken is the effort of ego, whereas to surrender is
to give up all efforts and to place oneself in the hands of a
vast force that is more powerful than any realization of non
duality.
When one finally gives
up one's futile attempts to make reality conform to one's own
wishes, and allows it to unfold on its own terms, all the energy
that was tied up in foolish attempts to manipulate the universe
is freed up.
Mariana Caplan
Halfway Up the Mountain
- The Error of Premature Claims to Enlightenment