ACFIP Newsletter
Issue 48
March 2016
Quarterly
Newsletter of the Australian Centre for Inner Peace
Michael Dawson
PO Box 125,
Point Lookout
North Stradbroke
Island,
Queensland 4183,
Australia
Email: mdawson@acfip.org
Web site: http://www.acfip.org
If you wish to
read previous issues please go to http://www.acfip.org/newsletterarchive.html.
If your email
address ends with .au I put your address on my
Australian list for advance notice of workshops I am
giving in Australia. If you do not want to be on this
list please let me know. If you reside in Australia
and want to be on this list, but you address does not
end in .au, please email me and I will include it.
If you are new
to the Course you might find my summaries of help.
You can find
them at http://www.acfip.org/sum.html and http://www.acfip.org/art4.html
New
1. Healing the Cause -A Path of
Forgiveness.
Inspired
by A Course in Miracles.
This is the
eBook version of the paper back.
2. A Course in Miracles -
Explanations of Major Themes
New book in
eBook format
3. Forgiveness - A Path to
Inner Peace.
Inspired
by A Course in Miracles
This is the
eBook version of the paper back.
The
eBook versions can be read on Kindle, iPad,
Microsoft eReader, Nook, PDF readers (Mac and PC) and
most eBook readers.
¥ Downloadable
MP3s of my Healing the Cause self-help CDs
now available.
See below for
details.
For more details
and how to purchase please visit: http://www.acfip.org/books_tapes.html
Regards
Michael Dawson
______________________________________________________
CONTENTS:
A Course in Miracles Material
* Michael Dawson
-
Relationships
* Chart - The
Illusion of Separation
* Exercise
- Reducing Pain+audio link
Non Dual Teachings
* Remarks
on Enlightenment - J le Roy
* Jac
OÕKeeffe - Happiness
* Enza Vita
Quotes
* What
Awakeness Feels Like - Jan Frazier
* An Inner
Revolution - Adyashanti
Other
* Workshops
* Books and
Audio Materials for Sale
* Links
* Inspirational
Quotations
A Course in Miracles Material
Relationships
reprinted from
Healing the
Cause by Michael Dawson
Special Hate
Relationships
Selecting
special people to project our unhealed and unforgiven
guilt onto is referred to in the Course as the special
hate relationship. Any time we lose our peace and
become upset over someone, we have met a mirror to
what is unforgiven in ourselves. Our ego tells us that
our anger is justified and we should attack back. The
Holy Spirit counsels us to look within our mind to the
hidden darkness and bring it to the light of the Holy
Spirit so He can shine it away. The Holy Spirit
constantly asks us to undo our denial, bring our
projections back to our own mind and ask Him for help
in letting them go.
If greedy people upset us, there is greed in
our own mind. If angry people upset us, then anger is
in our own mind. Often the form is different, but the
content never is. Perhaps you have never shown anger
but are still judgemental when others get angry.
However, if you look more closely at your mind, you
will find the anger even though it might be tightly
controlled and denied. You may say that people who
smoke upset you and you have never smoked. But what
does smoking represent to you? Perhaps you feel that
smokers are insensitive, selfish and indifferent. If
you look honestly within yourself, you will also find
these traits even though you express them in a
different form. This is why the Course says:
All
anger is nothing more than an attempt to make
someone feel guilty, and this attempt is the only
basis the ego accepts for special relationships . .
. Anger is never justified. Attack has no
foundation.
(T297;
T-15.VII.10:3; T593; T-30.VI.1:1-2)
It is important to note that the Course is not
condemning anger and saying we should not indulge
ourselves in it. It simply states that it is not
justified. In using anger we hope that our enemy will
become guilty and admit to being the cause of our
distress. He is now the one with the problem and not
us.
We all have a tremendous investment in anger
because we hold the magical belief that it will get us
what we want. However, all it ever gets us is more
guilt, for on some level we know our attack is
unjustified. We are only attacking in another what we
have in ourselves. To get rid of this increase in
guilt our ego counsels us to get angry again. The
egoÕs vicious circle of guilt and attack is thus
maintained and our allegiance to the ego is kept
alive. This is not to say that we should suppress our
anger for this only makes our guilt real. The Holy
Spirit asks us to accept our anger and bring it to Him
so He may release us from its illusion. This is
difficult for most of us to do for we believe the
object of our anger deserves our justified punishment
and our anger gives us the energy to carry this out.
It seems that if we let go of our anger the ÔenemyÕ
will get away without retribution.
Often people cite the Gospels in defence of
their anger, for did not Jesus get angry in the temple
and turn over the tables of the moneylenders? However,
the Gospels did not say that Jesus got angry. Perhaps
Jesus chose to teach in bold strokes that day. More
importantly, Jesus taught directly against anger in
his famous Sermon on the Mount.
Our defence of anger is understandable once we
realise we believe that the source of our problems is
in the world and we are innocent victims of
circumstance. Once we drop our investment in anger, we
will also lose our perception of ourselves as victims
and turn to the Holy Spirit, and not the ego, for
guidance. The ego sees this as a full frontal attack
upon itself and will try everything to make us angry
again. As we return to God, step by step, we must
expect these attacks and pray for help. Anger is a
major weapon of the ego, for it conceals the real
source of the problem in our mind and makes us focus
on the world instead. An experience which my wife
Salice had around the time of the Gulf War in February
1992 illustrates our belief that our problems are in
the world and not within us.
Salice was meditating and reflecting on Saddam
Hussein and on the situation in Iraq and Kuwait,
wanting to do something to help it. She felt helpless
however and asked, ÔWhat on earth can I do to help?Õ A
voice in her mind said, ÔHow do you see Saddam
Hussein?Õ Salice thought about this and immediately
felt he was cruel, controlling, attacking and angry.
The voice then asked, ÔDo you have any of these
traits?Õ Salice thought deeply and admitted that she
did indeed manifest these traits at times. The voice
then said, ÔFix these things in yourself and that is
the greatest gift you can give the Gulf War.Õ She was
then shown a picture of Saddam Hussein standing on top
of a mountain with all the people of the world
gathered around its base. Saddam Hussein was holding a
large mirror and the light was glinting on it. He was
saying, ÔLook at me. You canÕt see these qualities
inside yourselves so I am being a mirror for you and I
have to exaggerate them in order for you to see them.Õ
Salice said she knew in that moment that whilst she or
anyone else has any negative quality, it is always
eventually projected onto something or someone
else.
Special Love
Relationships
The special
love relationship is the egoÕs chief weapon for
keeping you from Heaven . . . (it) is but a shabby
substitute for what makes you whole in truth, not in
illusion.
(T317;
T-16.V.2:3; T315; T-16.IV.8:4)
During our
lifetime, we generally spend large amounts of time in
dependent, needy relationships. These may be with our
parents, friends, lovers, children, employers or
anyone else we think will fulfil our needs. We also
create dependence on food, money, alcohol, cigarettes,
books, cars, clothes and other material items. All
this is based on the idea that happiness must lie
outside ourself in the egoÕs world of form. The Course
refers to these forms as idols that are made to take
the place of GodÕs love for us (see quotation in
Figure 3.5).
What is it that forces us to look outside
ourself for peace and joy? When we broke our conscious
link with our home in Heaven, we were left with a
terrible emptiness inside our mind. The Course refers
to this as Ôthe scarcity principleÕ. We felt there was
something very important missing in our life but we
were not consciously aware of what it was. The egoÕs
mechanism of denial enabled us to hide our guilt but
it also removed the memory of home. But we could not
completely forget God and His Kingdom, so a faint,
haunting memory remains.
This world you
seem to live in is not home to you. And somewhere in
your mind you know that this is true. A memory of
home keeps haunting you, as if there were a place
that called you to return, although you do not
recognise the voice, nor what it is the voice
reminds you of. Yet still you feel an alien here,
from somewhere all unknown.
(W331;
W-pI.182.1:1-4)
Turning to the ego for its advice, it tells us
that there is certainly something missing in us and
the only solution to our misery is to look outside our
mind and find it in the world. Once again, the egoÕs
solution directs our search away from the love of the
Holy Spirit in our mind and to the world outside and
thus ensures the continuity of the ego. We now embark
on a fruitless search for happiness where it cannot be
found.
You must have
noticed an outstanding characteristic of every end
the ego has accepted as its own. When you have
achieved it, it has not satisfied you.
(T144;
T-8.VIII.2:5-6)
Our spiritual poverty may be translated into a
search for money. However, we never seem to get enough
to satisfy us. When we buy some new clothing, we often
experience an initial satisfaction but then, some time
later, we see another item which is more attractive
than the one we bought previously and now we want this
one. Or we may translate our need to rejoin with God
as a need to join sexually with another body. We feel
that frequent sexual union will be a satisfactory
substitute for spiritual union. None of what has been
written above is implying that the egoÕs world of form
is sinful and should be avoided. This would make the
Ôerror realÕ and lead to ascetism and self-debasement.
Focusing on our unworthiness or escaping through
pleasure-seeking serves the egoÕs goal of keeping us
guilty and centred on the world. To the Holy Spirit,
the world is but a classroom of experience where,
instead of finding guilt, we may learn forgiveness and
begin to awaken from the dream of separation. We need
to be Ôin the world but not of itÕ, the middle path
which the Buddha taught 2,500 years ago.
There is nothing like a relationship,
irrespective of its form, to bring into our
consciousness all that needs healing and forgiving in
our mind. Without the mirror of relationship, our
guilt would be difficult to discover. All our
relationships must begin with the goal of fulfilling
our ego needs. To direct unconditional love at one
person is a contradiction in terms. When we finally
awaken to who we really are, our love will extend to
everyone equally and without exception. We thus need
the relationships of this world to learn forgiveness.
Let us look more closely at what happens in a
special love relationship. We will take as our example
a co-dependent relationship between two lovers.
However, what we are about to explore will apply to
all forms of relationship which are based on needs.
Feeling the pain and emptiness within us, we look for
someone to fill this void. It is as if we had a
bottomless pit inside our heart which we hope we can
fill with something outside ourself. We look for a
special someone with special characteristics. Our ego
is always very selective and will make up an
appropriate shopping list for us. On this list will be
included what sort of body and characteristics we
require in our partner Ñ their age, shape, colour and
degree of beauty, and whether they have a sense of
humour or are kind, sensitive and caring.
The special
relationship is totally meaningless without a body.
If you value it, you must also value the body. And
what you value you will keep. A special relationship
is a device for limiting yourself to a body, and for
limiting your perception of others to theirs.
(T321; T-16.VI.4
:1-4)
Perhaps we are looking for a Ôprotective
fatherÕ or a Ôkind motherÕ to look after us. Maybe
instead we want a Ôdependent childÕ so we feel needed
and have someone to rescue. When we find someone who
meets our needs (fulfils our shopping list) and we
also meet their needs, a special love relationship is
formed. The initial phase is often referred to as the
honeymoon period, as both partners now experience
happiness, feeling that at last their bottomless pits
have been filled. They say they have fallen in love
but the reality of the situation is that they have
fallen into needs. Whilst the needs are mutually met,
the partners are unaware that this relationship is but
another special hate relationship with an attractive
border surrounding it. Our partner continuously
reminds us of our lack of self-worth, for the very
reason that we are using them to fill our bottomless
pit. We hate this lack of self-worth and guilt within
us and so must hate those who remind us of it. Our
dependence on our partner will breed contempt as we
hate to rely on others. Thus the special relationship
ends up increasing our pain and emptiness instead of
reducing it as we had first unconsciously hoped. Here
we see clearly the goal of all special relationships,
both of hate and love, which is to create guilt and
thus maintain our belief in the ego.
Yet the closer
you look at the special relationship, the more
apparent it becomes that it must foster guilt and
therefore must imprison.
(T321;
T-16.VI.3:4)
The ego has told us we are sinners and our
guilt is the proof that the ego must be right. When
our needs are no longer met, the buried hate for our
partner comes to the surface and the ego tells us to
project this onto them. Once again, our anger feels
justified as we attempt to get our needs met by making
our partner feel guilty. ÔYou told me you loved me but
look how you treat me!Õ is a common ego ploy. Even if
the relationship is repaired and we Ômake upÕ, a seed
of doubt is sown at this point. This will increase
each time a falling out occurs and doubt about the
future of the relationship is registered. At this
point, the ego may counsel us to find another more
appropriate partner. This cycle can repeat itself over
and over again where we continuously draw another
partner and the same pattern re-emerges.
But we also have available to us the Holy
SpiritÕs guidance, if we so desire it. If we turn to
Him at any point in this cycle, He will tell us to
change the goal of our relationóship from special to
holy so that we may learn His lessons of forgiveness.
In Chapter 5 we shall explore the concept of the holy
relationship in more detail. Figure 3.5 summaróises
the egoÕs vicious circle of the special love
relationship.
Summary
Believing that
the separation from God has really occurred we are
left with a deep sense of sin and its attendant
feeling of guilt. As previously stated, it is a
psychological law that guilt demands punishment and we
now fear this will happen to us. We turn to the ego to
help us with this burden. Although the presence of the
Holy Spirit would tell us we have nothing to fear Ñ
all is but a silly dream Ñ we fear the Holy Spirit as
He is an agent of an angry and vengeful God. The egoÕs
counsel is simple Ñ we need only deny that the
separation from God ever happened as well as all the
guilt we carry, and project it onto our relationships
and the world in general. We are no longer the one
with the problem, everyone and everything else is.
What we hate about ourself we now deny and project
onto our enemies (special hate relationships). Our
anger towards them demands that they change their
behaviour to restore our lost peace. Our problem is
now seen outside ourself and is thus impossible to
heal.
The most powerful weapon the ego has against
God is the special love relationship. Feeling there is
something seriously lacking in us (called the scarcity
principle) we look for special people (lovers,
friends, parents, therapists etc) to fill our hole of
despair with their attributes (money, admiration, sex,
security, help and so on). Thus we seek a substitute
for the only relationship that will satisfy us, our
relationship with God, which we think we have lost
forever.
The Holy Spirit would counsel us to use these
very relationships as classrooms to learn forgiveness.
The Holy Spirit can use everything the ego uses, but
for the opposite purpose, i.e. to join instead of to
separate. In our special love relationships we
manipulate people to fulfil our needs, creating
bargains where we exchange gifts betóween us which we
think we need from each other. However, the
unjustified attack within the special hate
relationship and the manipulation and disguised attack
of the special love relationship only increases our
level of guilt. Thus following the counsel of the ego
only increases our guilt, which is exactly what the
ego always wanted, for now we will continue our faith
in its reality. We created the ego thought system and
it fights to survive. Its counsel maintains our sense
of separation and keeps us in a vicious circle of
guilt and attack.
All sickness
comes from separation. When the separation is denied,
it goes.
(T514;
T-26.VII.2:1)
_____________________________________________________
Non Dual Teachings
Remarks on
Enlightenment - J le Roy
For Douglas
Harding
By Jose Le Roy
We talk a lot
these days about awakening and enlightenment. In the
Western world, more and more men and women are curious
about their true nature. So it is more important than
ever to be clear about what we mean by
enlightenment.
Enlightenment or
awakening is the movement from total identification
with an individual to a life centred in Emptiness.
This movement is revealed through the discovery of a
totally new way of seeing oneself and the world, a
discovery that is called in the Eastern tradition 'the
opening of the third eye'.
This awakening
is often described as the egoless state. But what does
the word 'ego' really mean? Words such as
'individual', 'person', 'ego' are concepts to which
everyone gives their own meaning depending on their
cultural and religious background. For Christians
theses words have a meaning which they would not have
for Buddhists. The only possibility of really
clarifying the meaning of awakening is to return to
the pure and simple description of the
experience.
From the
individual to the Void
After
enlightenment, what is most remarkable is that the
subject, the me is no longer visible. My first
impression is to have completely disappeared from the
world. When enlightenment happened, I was in my
bedroom. I opened the window and what I saw threw me
into a state of total astonishment. There was, as
usual, the wall of the building in front, the roofs,
the court, the patio-stones, but bathed in a light
that was incomprehensible and sublime. This vision of
the world I beheld as if for the first time. Most of
all, I had vanished from the scene. No one was looking
at the world ! Douglas Harding describes very
precisely his own astonishment at this
experience:
It was all,
quite literally, breathtaking. I seemed to have stop
breathing altogether, absorbed in the Given. Here it
was, this superb scene, brightly shining in the
clear air, alone and unsupported, mysteriously
suspended in the void, and (and this was the real
miracle, the wonder and delight) utterly free of
"me", unstained by any observer. Its total presence
was my total absence, body and soul, lighter than
air, clearer than glass, altogether released from
myself, I was nowhere around. DH
The 'me', such I
had known it before, had quite literally vanished and
in its place was suddenly a seeing that came from
nowhere, belonged to nobody and gazed upon the
Unknown. From that time, a mystery is alive in the
heart of our being: the Void. It becomes impossible to
perceive the 'me', to see oneself. Enlightenment is
the end of a journey, the end of a quest because the
searcher no longer exists. It's exactly the same as
waking up from a nightmare. Let us imagine that
in a nightmare we are being pursued by a ferocious
dog. The fear is so strong that we wake up
suddenly in a sweat. All of a sudden, the dream is
over: the dog, the chase and the dreamer, every thing
has vanished without trace. We discover to our great
relief that we are comfortably tucked up in the warmth
of our bed. Such is enlightenment : the end of an
hallucination.
This seeing,
this enlightenment cannot possibly be imagined or
conceived of. It can only be lived. This awareness is
completely different from our everyday awareness. In
the everyday awareness the individual takes as his
reference point the body-mind. After awakening, this
reference point has disappeared. This disappearance is
totally extraordinary because, as from then, life is
going to be lived on a new level and in an unknown
dimension.
In reality, it
is the old 'me' which disappears; the old way of
living as a separate individual and located in time
and space. A new 'me' , the real 'me' is unveiled.
Enlightenment doesn't remove the personal sense, the
feeling of existing, but this feeling of being, this
'I AM' is pure; it is no longer identified with an
individual who is confronting other individuals. The
'I AM' is not relative, it is absolute; it is an
unlimited presence and conscious of itself. This
feeling of being alive becomes even more intense. When
awakening happened, it was as if I had just been born
into the world for the first time. Life before
awakening is a dream, a deep coma, a death. The newly
discovered 'I AM' has divine attributes. This 'I AM'
is beyond time, beyond space, without limits, without
size, conscious, empty, full, silent, still and bliss.
God the most high is within me and I am in HIM.
So, there we
have a paradox. On the one side, I see absolutely no
'me', no observer, nothing and, on the other side, I
feel myself to be alive as I never felt before. So we
have here a mystery. Whilst diving into the pure Void,
I remain, nevertheless, myself; by grace of the pure
Void, I am finally myself and this 'me' is
nobody!
Free from
thoughts and desires
So with
enlightenment, life does not stop. What disappears is
the mistake of taking oneself to be somebody, of
taking oneself for ones' appearance in the mirror. My
true nature (what I am) is the total opposite of what
I appear to be. In this Emptiness, thoughts and
desires do not cease to be. My mind continues to
function and life goes on.
But I no longer
see thoughts arising from a solid thing that we call a
head, but arising from the empty space. The wonderful
sense of freedom as a result of enlightenment comes
from the free Presence that appeared and which makes
me independent from thoughts. Before enlightenment,
what I took to be my 'me' was the continual stream of
thoughts which produces stress and suffering. Now I
see that thoughts arrive from the Void. I no longer
identify myself with them, I have the possibility of
being behind them. They no longer define me. If it
happens that I identify with thoughts and consequently
suffer, I now know how to extricate myself from them
to find again the place of freedom which is without
thoughts and silent. In the deepest centre of the
'me', there is complete and total silence. Of this
silence, one can say nothing because it is not an
experience; it is non-duality. But it is the
background, unknown and transcendent which makes
possible all the experiences and within which thoughts
arrive. When thoughts are completely absent, silence
reigns.
However, all
this is not about destroying this marvelous tool;
thought in the right place is very useful. Pure
thought, that is to say without stress, is a
reflection of the wisdom of the Source. This is why
the mind is often symbolized by the moon and the
wisdom of God by the sun. When it is spontaneous,
thought is quite simply a correct response to the
situation as it presents itself without the harmful
intervention of the ego.
But it is
important to leave thought in its right place. Thought
is limited and the mind cannot comprehend everything.
Thought is created and belongs to the world. The truth
is beyond; it is the Source and can only be perceived
by a direct intuition and not by the mind. The
'philosopher' who searches for truth through the use
of reason is like a man who tries to reach the stars
by pulling up his trousers to the sky. It is stupid
and dangerous. Stupid because the 'philosophers' are
lead to write, in general, vain things. And dangerous
because they end up denying that it is possible to
know the truth or even that truth exists at all.
On the other
hand, it is useless to look to control thoughts. We
have in fact a lot of difficulties in letting go (and
I have my own difficulties); the ego, the little guy
in the mirror has the tendency to come back again and
block up the Void to take control of the show. But
thoughts are spontaneous and arrive from the Void.
Their ultimate Source is the supreme intelligence. So
it's useless to get upset about it: the world takes
care of itself. My life will run much smoother if
nobody is thinking. In fact, where do thoughts come
from ? From a mind-box? From a head-shaped thing ? Of
course not: they come from the absence of mind.
Just as
Emptiness welcomes thoughts, it also welcomes desires.
These do not entirely disappear with Seeing, but what
is removed is the dissatisfaction. Identification with
the ego generates suffering and dissatisfaction. To
fill up this gap, this lack of being, the ego rushes
into an unbridled run to obtain possessions. Desires
follow desires, frustrations follow frustrations in an
endless chain. When we are aware of our true nature, a
huge feeling of fullness fills us up and all kind of
needs vanish. There is no more thirst. Enlightenment
pacifies us beyond all limits. In the Gospel of John,
Jesus met a woman near a well. She came to look for
water and Jesus said to her:
The one who
drinks these water will have thirst again, but who
will drink the water that I give, never will be
thirsty again; the water I give will become in him a
fountain of eternal life.
The awakening to
our true nature generates an immense relaxation in our
being and an openness to the present moment. Thus
thirst has disappeared but desires remain. My humanity
still exists. This life, however centred on the
supernatural, is a natural life. Nevertheless,
compared to my life before awakening (I should say my
no-life !) what I know today could be called a
desireless state. I can stay very long moments without
any desire because the 'I AM' is filled with a perfect
joy.
As regards the
nature of desires that sometimes appear, they are very
simple and ordinary and there is nothing specific to
say about them. For example, I like to drink a glass
of French white wine from the Loire in a small cafe in
Montmartre, and I desire to make love to the young and
pretty woman I live with. Seen from outside, I look
like an ordinary person but lacking in social
ambition. But seen from inside, it's different; you
have to believe me, it is the Kingdom of Heaven.
A Way Into
Non-duality
The
enlightenment is like being born again, being born
from above as Christ puts It. The entire life is now
transformed in an infinite proportion. Before this
passage, I had lived myself corruptible and physical;
now I am incorruptible and the Light. Of course for
this transformation to be achieved, I need not only to
have some glimpses of the reality, but I have to
settle in it. But anyone who perceives this reality
even for one second sees it perfectly for it is always
the Absolute that sees itself. Truth does not depend
upon time. There is no possible improvement in the
Seeing. Each moment is the moment of awakening, and
each awakening is the awakening to the Absolute.
This birth is
the death of the identification with the body-mind,
with the appearance in the mirror. So we could say
that it is an egoless life if we call 'ego' the total
identification with our human appearance. It is then
no longer possible to live as before. Everything has
changed. An upsetting has taken place. The spiritual
quest has stopped because the seeker has vanished and
truth has been revealed.
However with
this birth, a new life begins. The new child, the
child of light, the heavenly being can keep on growing
up. In concrete terms, it means that I still see that
egoistic reactions can appear in this space in
relation to events. The perfection which is in the
Centre, the perfection of my true nature illuminates
all the imperfections I had not paid attention to
before. The habits have to disappear and I do not
forget that for more than 20 years I have been totally
identified with a body-mind called JosŽ. So there is
at the same time consciousness of the Void and
consciousness of some egoistic desires and thoughts.
But when these egoistic reactions linked with the
little JosŽ, emerge, they are seen through the light
of my true nature and they lose their power and vanish
soon. This new light is very important because it
transforms the whole of my being and embraces little
by little each part of me in its clarity.
So after the
illumination, a process of disidentification and of
gradual unification is going to take place. But if the
identification with the body easily disappears
(indeed, it is actually ridiculous to identify with a
piece of meat), the belief to be a thinker is more
deeply rooted. It will take more time to stop living
as a thinker. As Sri Nisargadatta Maharaj puts
it:
Thanks to this
revelation (enlightenment), your identification with
what is corporeal is going to know a vast spread and
to extend to the dimensions of the manifested
universe. Then you will discover that you contain
and penetrate the whole cosmos and that you know it
simply as your own body. This is named by the words
'pure superior knowledge' , Shud-Vijnan.
Nevertheless, even in this state of sublime
Shud-Vijnan, the intellect denies to be recognised
as non-entity. However, in giving up yourself to the
pure consciousness, the evidence of the fallibility
and of the lack of consistence of the intellectual
process is going gradually to become stronger and
you will be able then to put the intellect to its
true place, the second one.
Living in the
timeless, the past and the future become unreal;
thoughts relating to memory, regrets, remorse or
anticipation about the future diminish in number and
in power. The only thing that matters is the present
moment. The mind is no longer the master of the house,
it becomes the servant. Thoughts come and go; they
belong to the world and are like clouds crossing the
sky leaving no trace.
This is why the
incessant chatter of the mind becomes quiet. Thoughts
and desires continue to arrive in the Vacuity, but a
little bit like a fire that one no longer feeds with
wood, or like a wheel that the engine no longer turns
and yet nevertheless continues to turn.
Disidentification with the body-mind, with my
appearance in the mirror breaks the mind's own ability
to create more and more thoughts and desires in an
infernal circle generating stress.
Indeed, there is
here a paradox because in fact nothing changes. The
seeing of my true nature always remains. There is no
progress in this seeing because there is no time. This
process of disidentification and unification simply
happens in a spontaneous way. Naturally, the awakening
brings its fruits and the heart opens itself. As St.
Paul said: 'our external man falls into pieces, our
interior man is renewed every day.' This way of
realisation and accomplishment is a way of total
surrender to my true nature which is the all Being.
Nothing can be taken or added to this Being. It is
what it is and contains everything. The present moment
is in itself an absolute perfection, each situation is
full in itself and opens on the infinite. My true
nature is perfect. It has no problems and no needs.
From thereon thoughts and desires are no longer
essential to life; they belong to the world and are
one of the expressions of Life. The most important
thing in life now is to live each moment consciously
from the Void. What I have to do is to rest in the
wholeness, in the peace of my original state. It
doesn't require any effort. I have to be passive and
let the uncreated light of Awakening achieve its great
work. It is a way towards unity, bliss, peace and the
Unknown.
Conclusion.
The vacuity is
independent of phenomena (thoughts, desires, as well
as forms, colours, sounds...) that occur in itself.
Fortunately, reality is always available. Reality is
the only guide in our often peaceful but sometimes
troubled journey. But peace at the centre is never
affected. The secret lies in asymmetry. All the
changing phenomena appear in the foreground of my
non-changing nature. The Seeing of the Vacuity is like
a sword which cuts off the illusion as soon as it
shows its head. At every instant, the Infinite is here
and now, and all the limitations due to experience
collapse. The personal is plunged into the Impersonal
(or suprapersonal). It could be compared to a carafe
of water immersed in the sea: then there is no more
interior or exterior.
There is only
the ONE.
from NOUMENON: A
NEWSLETTER FOR THE NON-DUAL PERSPECTIVE. WINTER 1996
VOLUME TWO NUMBER TWO
Translated from
French by Collin Fox
NOUMENON is a
quarterly newsletter and is edited by Kriben Pillay
and published by: THE NOUMENON PRESS P.O. Box 1280
Wandsbeck 3631 South Africa e-mail: kriben@pixie.udw.ac.za (I
received
no reply when I emailed this address for permission to
reproduce the article - Michael)
-------------------------------------------------------------
Happiness
from Jac OÕKeeffe
Happiness is a direct experience arising
from your innate nature.
Your true nature is causeless and living
causeless happiness is your natural state of
being.
All external circumstances, activities,
possessions and events are designed to keep the mind
entertained. But happiness is outside the realm of the
mind, it is outside the functionings and capacity of
the mind. It is in the realm of placing your attention
on your innate nature.
To feel and experience real happiness,
causeless happiness, requires a conscious or
unconscious surrendering of your interest in your
thoughts.
If you believe that happiness is awaiting
you in your future, then rest assured it will never
come. Be prepared for a long wait, for that is simply
an idea in your mind that keeps happiness at arm's
length. Happiness is a direct experience arising from
your innate nature. The origin of happiness rests
completely outside the perimeters of your mind.
Happiness arises from within. It is a
quality of your innate nature. Thoughts distract you
from consciously abiding in and enjoying your innate
nature. Thoughts create all desires and desires can be
all-consuming. Your mind can convince you that
attaining a particular object of desire will make you
happy. The truth is that when your mind is still, a
natural feeling of happiness arises within you. Your
true nature is causeless and living causeless
happiness is your natural state of being. When a
desire is satisfied, the desire subsides and mind
rests for a period. The absence of desire, the absence
of thought, allows what is within to be
experienced.
Managing desire and your mind, which is
the source of desire, yields an opportunity to rest in
and enjoy the innate happiness abiding always.
Happiness is natural and does not require support of
desires, thoughts, emotions, effort, goals, or
finances!
[Happiness] is internal, unchanging, and
constant. It is still, it is calm, and it is complete.
It searches for nothing, it does not seek anything, it
is absolute, and it is.
Your access to it is in your capacity to
be still, to relax, and to stop engaging with your
thinking. Thus the only thing that can stop you from
feeling happiness is you. To continue to look outside
for something that is already inside only serves to
distract you from looking within.
You are not that which you experience.
Only the concepts that you hold about yourself to be
true can be influenced by your experiences. There is
an essential essence, a core within you that is not
touchable by any experience. This core essence does
not identify with any event, person or place in your
life. This is why you cannot be damaged beyond repair
by any event that has ever happened to you. This is
why happiness cannot be affected by exterior
circumstances; happiness is a fragrance rising from
this core essence. This is who you really are.
There is never a time when a desire must
be fulfilled. This is simply a belief with strong
identification that can develop into obsession. If
fulfilled desires brought happiness, the world would
be a more joyous place for all to live. If you are
interested in liberation, then be prepared to drop
your desires.
Your mind can convince you that attaining
a particular object of desire will make you happy. The
truth is that when your mind is still, a natural
feeling of happiness arises within you. Your true
nature is causeless, and living causeless happiness is
your natural state of being. When a desire is
satisfied, the desire subsides and mind rests for a
period. The absence of desire, the absence of thought,
allows what is within to be experienced.
If you identify with the phrase 'I want
happiness' you can simply remove the 'I' that is
identification with body and mind and get rid of
'want' by dropping desires. What remains? Without 'I'
and 'want' happiness alone remains. It is as simple as
this.
Your capacity to be happy does not
improve when certain conditions are in place. That is
just a thought. There are no circumstances that can
give you lasting happiness. Right now, remove that
thought, be quiet, sit still and rest in the I AM, as
observer. All your beliefs and desires are happenings
in consciousness. Let them pass: there is no need to
make them yours. Nothing is needed at all right now.
With certainty you can know that all is well and it
cannot be any other way.
ÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑ
You are pure
light, but you cannot know light, because knowing
something about it infers that it exists apart from
you.
Awareness, the
sense of being, the sense of being aware, can be felt
whenever you take the time to stop, right now.
Why do you think
that you are not awake? What is this I that is in this
unenlightened condition?
Are you so sure
you are not awake? Are you sure you understand what
ÒawakeÓ is? Why do you think that you are not awake
Stop following
thoughts for a few seconds and observe what remains,
what is still here.
You must find
out who this me in the story really is. If there
actually is no me in the first place, then nothing
needs to be done.
All that exists
in manifestation is contained within you. It is a part
of you. It is what you are made of, and it is made of
you.
When you realize
that you are already what youÕre seeking, you will
laugh.
You already are
this freedom pervading everything and everywhere. All
boundaries and limitations are in your imagination
only.
You are not this
separate and lost thing. You are the awareness that is
present in this moment.
You donÕt get
there! You do not reach anything! You are already here
at this moment. You, as awareness, are always here,
now
You are already
free; however, this is a freedom that has never known
bondage and so cannot even be called freedom.
This is a good
time to stop reading for a moment, and just for five
seconds stop following your thoughts and see what
remains.
Stop following
thoughts for a few seconds and observe what remains,
what is still here.
Like the space
in a room, you are already free.
You are
enlightenment. Enlightenment is who you are. So you
donÕt have to go looking for it anywhere else!
Your essential
nature does not and will not change. No cosmic
experience is needed because you are already that,
now.
Without
awareness, nothing is possible. Just the simple shift
in focus back to what is present in this moment is all
that it takes.
Your thoughts
and feelings are like these clouds. They sometimes
seem to obscure the light of your inner self, but they
do not change it.
Are you so sure
you are not awake? Are you sure you understand what
ÒawakeÓ is? Why do you think that you are not awake?
Who are you without any concepts of who
you are?
If you let all concepts about yourself,
others, existence, reality, and spirituality, come to
rest completely, who are you? This question, if
genuinely followed, reveals a non-conceptual space
that is prior to all thoughts, feelings, states,
sensations, or experiences. In this non-conceptual
space all experiences and states come and go and the
essence of our natural state is self-evident. For
some, one look from this non-conceptual space, and as
this non-conceptual space, is enough to settle the
whole issue of identity. For others, this is not
enough.
For these people it is recommended that
they allow all thoughts to come to rest on a frequent
basis throughout the day. These moments of being able
to rest as awareness become longer and longer until
there seems to be a spontaneous natural return to
presence/awareness.
This return, however, is not an event in
time to which you, as a separate person, are
returning. This space is what you are, what you have
always been. ÒLeavingÓ and ÒreturningÓ to awareness
are realized to be just more experiences coming and
going, inseparably, within awareness itself, always
eternally present, regardless of whether it is
recognized or not.
You are beingness itself, pure
presence/awareness, whose true nature encompasses
enlightenment and everything else you think you have
to work for in the story.
Enza Vita, founder and director of the MahaShanti
Foundation, a non-profit organization dedicated to the
awakening of all beings, was born in a small village
in Sicily. From a young age she questioned everything
around her, constantly seeking out the point and
purpose of our life here on earth. Her search brought
her to emigrate to Australia on her own at the age of
seventeen and led to her work in the consciousness
community as editor for glossy magazines Woman Spirit
and Health & Wellbeing in the 90Õs, and as
co-editor of the newspaper Innerself for the last 12
years. Through her job, she was blessed with the
opportunity to meet and study under many of the great
spiritual teachers of our age and she was exposed to
the wonderful writings of many others around the
world. Culminating in a profound spiritual realization
in 2007, she began to write and answer questions for
those who came to her É which eventually became her
soon to be released book Always Already Free. Based on
EnzaÕs own experience, Always Already Free, guides the
reader from the seeking process through the
integration of enlightenment into everyday life and
reveals that spiritual enlightenment is not a faraway
dream, but the ever-present reality always available
here and now.
To ask Enza a question, send a message
to EnzaVita@EnzaVita.com
ÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑ
What Awakeness
Feels Like - Jan Frazier
What is the
feeling quality of awakeness? When itÕs sustained, the
norm, the default, what does it feel like? Some
describe it as exquisite tenderness, as universal and
unconditional love. People often have the impression
that the awake ÒstateÓ is rapturous, an intensely
joyful high without end. Some say it is without any
texture at all, that the absence of egoic emotion
means the awake state is neutral, empty of anything
recognizable as feeling.
This gets talked
about, even debated, often in a very heady way, among
those attempting to understand. It gets explored by
those meaning to clear the air of cobwebs, to get the
rose color out of the lenses, as regards what
wakefulness is like.
There is a lot
of confusion about this. For one thing, someone
looking at it from the outside Ñ someone thinking
about it, wondering Ñ is stuck with looking at an idea
about it, which will never yield anything but more
ideas. Someone who is ÒinÓ it, who is it,
looking with its own eyes at itself and trying to
describe it, must resort to words, which depend on
ideas and images for their meaning.
But we donÕt
seem to be able to stop trying to convey it; the
wondering what-itÕs-like continues. So here I go,
giving it a shot.
First, to make
one thing clear: whatever feeling there may be Ñ of
joy, of tenderness, peaceful well-being Ñ it is not
the same as whatÕs experienced in ordinary human-heart
experience, where an emotion has its opposite, a
cause, and a lifespan, and is felt to be personal. It
is subject to change, to watering-down, dissolution,
poisoning. When people speak of the feeling state of
awakeness, of the absence of familiar human emotion,
this is what they are calling attention to Ñ the
absence of the familiar stuff of life on the roller
coaster. Nor is it the ordinary human experience of
joy turned high, as is often imagined. Yet what else
can a person do but imagine that Ñ start with what is
known, familiar, and magnify the idea of that?
It is the case,
even so, that when someoneÕs mind first goes utterly
quiet, and the machinery of suffering has disassembled
itself, there may be the experience of intense joy.
This comes of the radical contrast with how it always
was before, from the felt contrast between that and
This. The stunned revelation that you are not what you
thought you were, and the relieving of self-caused
misery, can leave you feeling quite ecstatic . . . for
a time. But then you come to feel a kind of normal,
baseline ease. YouÕve gotten used to not hitting
yourself in the head with a hammer, and you forget to
notice how good it feels, because the old way is a
distant memory.
In the search
for an adequate image for awakeness, the closest I can
come is space. At its most expansive expression in a
human being (as far as ÒIÓ have felt, anyhow),
awakeness feels like space itself. In that space,
anything can (and does) occur. Within it, life
happens, with all its variety and energy and motion.
But the space itself has no experience, no feeling, no
movement or noticeable quality, apart from a subtle
ÒselfÓ-awareness Ñ the space sensing itself. Whatever
occurs in the space is experienced as mere phenomena.
The profound neutrality of this spacious awareness can
look like heartlessness.
The morning the
jets plowed into the World Trade Center, there was
hideous suffering, which those of us not in one of the
jets or in one of the towers, or in the vicinity, or
loving someone in a tower or a jet, are not able to
imagine, however much we may have unwittingly tried.
But the space
around the tall buildings, and inside them, and the
space between the running people, and the space
between the atoms of the bodies of those crushed and
burning and dying Ñ the space that surrounded each
thing, each agony, the space that penetrated the
pieces of burning paper, that came between two
thoughts of a person about to pass out of
consciousness forever, the space between one floor and
another as the top one collapsed onto the lower one
(have you had enough?) Ñ the space did not care,
did not know or ask about suffering, about meaning.
The morning sky, though it filled with ash and fume,
though its color briefly changed, did not care, was
not permanently altered. It stood in plain, radically
unfeeling recognition of the unfolding disaster, which
had no meaning whatever.
This space, this
spaciousness, is the experience of awakeness in its
most depersonalized expression, well beyond the sense
of being a person, or an anything.
This is not a
comfortable or comforting thought, especially to one
who wants to wake up because of the expectation of
unending bliss.
But what about
that exquisite tenderness, the unconditional love? The
profound compassion that naturally flowers, as you
realize that all human beings suffer (as you once did)
unnecessarily? What about the ecstasy that (yes)
visits you on occasion, so intense it almost hurts?
What of the mystical union with the divine? DoesnÕt
something of these experiences also occur?
In order to
function in a normal human life Ñ to engage in
relationships, have a job, make a meal, have fun,
participate in political or social or creative
activities Ñ awakeness assumes form, the form of a
human being. The human being has a body, a history, a
name, a personality, looks a certain way, lives in a
certain place, does particular kinds of things,
interacts with other human beings. Although it readily
adopts all of this (in most awakened lives, anyhow),
it doesnÕt get confused, in that old familiar way, and
start believing any of it is ultimate reality.
Awakeness doesnÕt identify with any of it or get
attached particularly. Nevertheless, it participates.
At this Òlevel,Ó there is abundant feeling. Here is
where tenderness lives, where compassion is felt,
where fun can be had. In this expression of awakeness
that is closer to earthly life than the profoundly
neutral space, here is where unconditional love feels
itself everywhere attention goes. It is where
sensation occurs. Where pain is experienced Ñ not the
needless mind-caused suffering of before, but the
authentic alive pain that comes with, say, grief over
the death of a loved one. (And it is not resisted, so
it doesnÕt cripple, or endure forever.) Physical pain
also occurs, and is not resisted or otherwise mentally
managed.
It may be useful
to contemplate the incarnation in this connection. The
difference between the formless and the embodied is
the difference between featureless space and the
ability to savor, revel, care for. It isnÕt a
one-or-the-other thing. Christ was a person, and he
also realized he wasnÕt only a person. Sometimes he
appeared heartless. And he wanted only to relieve
others of their suffering.
ÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑÑ
An Inner
Revolution - Adyashanti
The
enlightenment I speak of is not simply a realization,
not simply the discovery of oneÕs true nature. This
discovery is just the beginningÑthe point of entry
into an inner revolution. Realization does not
guarantee this revolution; it simply makes it
possible.
What is this
inner revolution? To begin with, revolution is not
static; it is alive, ongoing, and continuous. It
cannot be grasped or made to fit into any conceptual
model. Nor is there any path to this inner revolution,
for it is neither predictable nor controllable and has
a life all its own. This revolution is a breaking away
from the old, repetitive, dead structures of thought
and perception that humanity finds itself trapped in.
Realization of the ultimate reality is a direct and
sudden existential awakening to oneÕs true nature that
opens the door to the possibility of an inner
revolution. Such a revolution requires an ongoing
emptying out of the old structures of consciousness
and the birth of a living and fluid intelligence. This
intelligence restructures your entire beingÑbody,
mind, and perception. This intelligence cuts the mind
free of its old structures that are rooted within the
totality of human consciousness. If one cannot become
free of the old conditioned structures of human
consciousness, then one is still in a prison.
Having an
awakening to oneÕs true nature does not necessarily
mean that there will be an ongoing revolution in the
way one perceives, acts, and responds to life. The
moment of awakening shows us what is ultimately true
and real as well as revealing a deeper possibility in
the way that life can be lived from an undivided and
unconditioned state of being. But the moment of
awakening does not guarantee this deeper possibility,
as many who have experienced spiritual awakening can
attest to. Awakening opens a door inside to a deep
inner revolution, but in no way guarantees that it
will take place. Whether it takes place or not depends
on many factors, but none more important and vital
than an earnest and unambiguous intention for truth
above and beyond all else. This earnest intention
toward truth is what all spiritual growth ultimately
depends upon, especially when it transcends all
personal preferences, agendas, and goals.
This inner
revolution is the awakening of an intelligence not
born of the mind but of an inner silence of mind,
which alone has the ability to uproot all of the old
structures of oneÕs consciousness. Unless these
structures are uprooted, there will be no creative
thought, action, or response. Unless there is an inner
revolution, nothing new and fresh can flower. Only the
old, the repetitious, the conditioned will flower in
the absence of this revolution. But our potential lies
beyond the known, beyond the structures of the past,
beyond anything that humanity has established. Our
potential is something that can
flower only when
we are no longer caught within the influence and
limitations of the known. Beyond the realm of the
mind, beyond the limitations of humanityÕs conditioned
consciousness, lies that which can be called the
sacred. And it is from the sacred that a new and fluid
consciousness is born that wipes away the old and
brings to life the flowering of a living and undivided
expression of being. Such an expression is neither
personal nor impersonal, neither spiritual nor
worldly, but rather the flow and flowering of
existence beyond all notions of self.
So let us
understand that reality transcends all of our notions
about reality. Reality is neither Christian, Hindu,
Jewish, Advaita Vedanta, nor Buddhist. It is neither
dualistic nor nondualistic, neither spiritual nor
nonspiritual. We should come to know that there is
more reality and sacredness in a blade of grass than
in all of our thoughts and ideas about reality. When
we perceive from an undivided consciousness, we will
find the sacred in every expression of life. We will
find it in our teacup, in the fall breeze, in the
brushing of our teeth, in each and every moment of
living and dying. Therefore we must leave the entire
collection of conditioned thought behind and let
ourselves be led by the inner thread of silence into
the unknown, beyond where all paths end, to that place
where we go innocently or not at allÑnot once but
continually.
One must be
willing to stand aloneÑin the unknown, with no
reference to the known or the past or any of oneÕs
conditioning. One must stand where no one has stood
before in complete nakedness, innocence, and humility.
One must stand in that dark light, in that groundless
embrace, unwavering and true to the reality beyond all
selfÑnot just for a moment, but forever without end.
For then that which is sacred, undivided, and whole is
born within consciousness and begins to express
itself.
© Adyashanti
2008
______________________________________________
PLEASE NOTE: The Australian
Centre for Inner Peace is not a counselling or
psychotherapy centre; therefore we do not offer
telephone or email service or counselling,
therapy, or crisis intervention for personal problems.
Please see the Contacts section at the end
of this newsletter.
______________________________________________
Other
Forthcoming
Workshops on A Course in Miracles
For up to date
information on my workshops go to http://www.acfip.org/fws.html
Germany 2016
Dates
Bonn -
Sat 11 and Sun 12 June - 10am to 6pm
Stages of
Spiritual Awakening
from the
perspective of A Course in Miracles
Forget not
once this journey is begun the end is certain. Doubt
along the way will come and go and go to come again.
Yet is the ending sure. No one can fail to do what
God appointed him to do. When you forget, remember
that you walk with Him and with His Word upon your
heart. Who could despair when hope like this is his?
A Course in
Miracles-Clarification of Terms-Epilogue
Everyone's path is unique. Some take the
steps in different order and sometimes simultaneously,
and some appear to miss out some steps all together.
Some experience visions, ecstasy, physical phenomena,
and other mystical and psychic experiences, whilst
others travel a less dramatic path but still reach the
same destination - an inner peace, quiet joy and a
oneness with all things, and even beyond that oneness.
Many of the challenges on the path return
again and again in cyclic fashion until the journey is
completed. What is required of us is to start out on
an unknown journey with a faith that increases with
experience, moving from an initial awakening to a full
embodiment in daily life.
The Course has much to help us on our
path of awakening and also warns us of the traps on
the way. However, some important aspects of the
awakening process are not covered in the Course. To
help with these I have drawn on the observations and
experience of some awakened teachers.
Topics also included:
Requirements for awakening
Progressive
versus direct paths
The spectrum of
spiritual awakening
Practice or no
practice?
Effort or grace?
Gradual and
sudden awakenings.
Kundalini
The seekers trap
Forgiveness
Exercises will be used to help undo the
blocks to awakening.
No knowledge of A Course in
Miracles is required.
An Evening
Introductory Talk - Fri 10th June 2016
7.30pm to 9.30pm
Contact:
Albert-Schweitzer-Haus
Beethovenallee
16
Bonn 53173
tel: 0228 - 36
47 37
http://www.albert-schweitzer-haus-bonn.de
___________________________________________________
Freiburg
2016
Fri 17,[6pm to
9pm] Sat 18 [10am to 6pm] and Sun 19 [10am to 5pm]
Stages of
Spiritual Awakening
from the
perspective of A Course in Miracles
Forget not
once this journey is begun the end is certain. Doubt
along the way will come and go and go to come again.
Yet is the ending sure. No one can fail to do what
God appointed him to do. When you forget, remember
that you walk with Him and with His Word upon your
heart. Who could despair when hope like this is his?
A Course in
Miracles-Clarification of Terms-Epilogue
Everyone's path is unique. Some take the
steps in different order and sometimes simultaneously,
and some appear to miss out some steps all together.
Some experience visions, ecstasy, physical phenomena,
and other mystical and psychic experiences, whilst
others travel a less dramatic path but still reach the
same destination - an inner peace, quiet joy and a
oneness with all things, and even beyond that oneness.
Many of the challenges on the path return
again and again in cyclic fashion until the journey is
completed. What is required of us is to start out on
an unknown journey with a faith that increases with
experience, moving from an initial awakening to a full
embodiment in daily life.
The Course has much to help us on our
path of awakening and also warns us of the traps on
the way. However, some important aspects of the
awakening process are not covered in the Course. To
help with these I have drawn on the observations and
experience of some awakened teachers.
Topics also included:
Requirements for awakening
Progressive
versus direct paths
The spectrum of
spiritual awakening
Practice or no
practice?
Effort or grace?
Gradual and
sudden awakenings.
Kundalini
The seekers trap
Forgiveness
Exercises will be used to help undo the
blocks to awakening.
No knowledge of A Course in
Miracles is required.
Contact:
Margarete
Sennekamp
Winterhaldenweg
4,
79856
Hinterzarten,
Tel./Fax:
07652-917530
email: M.Sennekamp@t-online.de
______________________________________________________
BOOKS AND
AUDIO MATERIALS FOR SALE - by Michael Dawson
New teaching and
healing materials - eBooks and downloadable MP3s:
Ebooks:
1. Healing the Cause -A Path of
Forgiveness.
Inspired
by A Course in Miracles.
This is the
eBook version of the paper back.
2. A Course in Miracles -
Explanations of Major Themes
New book in
eBook format
3. Forgiveness - A Path to
Inner Peace.
Inspired
by A Course in Miracles
This is the
eBook version of the paper back.
The
eBook versions can be read on Kindle, iPad,
Microsoft eReader, Nook, PDF readers (Mac and PC) and
most eBook readers.
For more details
and how to purchase please visit: www.acfip.org/books_tapes.html
Downloadable
Mp3s:
1. Healing the Cause: Self-Help
Exercises 1
This MP3
contains the identical four exercises as the CD
2. Healing the Cause: Self-Help
Exercises 2
This MP3
contains the identical four exercises as the CD
3. Healing the Cause: 3
Self-Help Exercises in English with German
translation
This MP3
contains the identical three exercises as the CD
For more details
and how to purchase please visit: http://www.acfip.org/books_tapes.html
Books:
Healing the
Cause - A Path of Forgiveness. Findhorn
Press 1994
Also available
in German, Romanian, French, Dutch, Spanish and
Portuguese.
The Findhorn
Book of Forgiveness. Findhorn
Press. 2003
Also available
in German, French, Polish and Romanian.
For more details
and how to purchase please visit: http://www.acfip.org/books_tapes.html
MP3s (see
above) and CDs:
Healing the
Cause:
Since 1986 I
have been conducting healing workshops in the UK and
abroad, and have continually experimented to find
healing and forgiveness exercises that are
effective. I have found that a particular
exercise can be effective for one person but not
another. Accordingly, I was led to develop a series of
exercises. Over the years workshop participants asked
if these exercises could be put onto audio cassettes
and CDs so they could repeat them. This has resulted
in the Healing the Cause - Exercise
series - Tapes 1 to 4 (2 exercises on each
tape) and CD1 and 2 (4 exercises on each CD)
CD - 3
Healing Exercises in English with German translation.
10 Euro
Content:
Ex1. Forgiving
Ourselves.
Ex2. Changing
Perception and Finding peace.
Ex3. Changing
Perception of another - exercise for two people.
These exercises
are similar to existing exercises already available on
CDs but are translated into German.
Workshops:
1. Three
Steps of Forgiveness.
This workshop
concentrates on the process of forgiveness from the
perspective of A Course in Miracles. Includes 3
healing exercises.
Recorded
at the Annual Miracle Network Conference in London,
November 2001. 1 hour 12 mins. One CD
2. Finding
and
Eliminating the Blocks to Receiving Guidance.
This talk
investigates what stops us hearing the guidance that
is ever present in our lives. Recorded at the
Annual Miracle Network Conference in London, October
20001 hour. One CD
For more details
and how to purchase please visit: http://www.acfip.org/audio.html
______________________________________________________
CONTACTS and
COURSE INFORMATION
Search Engine for ACIM
Sites, Definitions and Articles by
Joe Jesseph.
A Web search
engine dedicated to finding discussion and definitions
of terms and concepts found in
A Course in
Miracles as well as Web sites, articles and other
writings related to the Course.
Question and Answer Service from
the Foundation
for A Course in Miracles.
Their electronic
outreach section has a question and answer service on
the theory and practice of the Course. Their database
of 1,400 questions and answers is searchable. They no
longer take new questions as they feel all possible
questions have now been put.
Foundation for Inner Peace..........................Publishers
of A Course in Miracles and responsible for the
translation programme. On-line mail order.
Foundation For A Course
In Miracles................FACIM is the
official teaching organisation of the Foundation for
Inner Peace and the copyright-holder of_A Course in
Miracles and all related materials. Publishes the
quarterly Lighthouse newsletter.
They have extensive on-line mail order for their
books, CDs and DVDs.
The Foundation
was started by Kenneth and Gloria Wapnick and has
moved to Temecula in California. Kenneth is my teacher
of A Course in Miracles. His body died in
December 2013.
Their
publications can also be ordered in Australia at:
Adyar Bookshop
230 Clarence
Street
Sydney, NSW 2000
Kenneth Wapnick ......ÉÉÉ
Biographical information and excerpts from his
writings
Glossary of ACIM terms from
FACIM
"The Most Commonly asked
Questions about A Course in Miracles"
by Kenneth and
Gloria Wapnick
Index of Links to Miracle
Studies Resources ...ÉÉ....... A
rich resource of materials on A Course in
Miracles by an ex-staff member of the Foundation For A Course In
Miracle. Joe also has a blog and has
recently published A Primer of Psychology
According to A Course in Miracles.
miraclestudies.net ÉÉÉÉ A
Course
in Miracles Resource Web Site for ACIM Students
A Course in
Miracles Study groups
Search for A
Course in Miracles Study Groups Around the
World.
The Foundation
for Inner peace also has a study group search engine.
Miracles Studies
Australia http://www.miracle-studies.net.au
lists study groups for Australia and new Zealand
ACIM Historical Recordings
& Video
A Course In
Miracles Pen Pals:
The Miracle
Network http://www.miracles.org.uk hosts
a
A Course in Miracles pen pals group:
To join
this e-mail discussion group, send your e-mail
address to e.pals@miracles.org.uk.
They will send
you updated lists of other e.pals and
inform them of your e-mail address.
Belief.net ACIM
discussion:
This Belief.net web-based
discussion
is hosted by Joe Jesseph.
http://community.beliefnet.com/forums/forumdisplay.php?f=151
_________________________
INSPIRATIONAL
QUOTATIONS
About three
times a week I send a short quotation from some
spiritual teacher or poet to people who have requested
some uplifting thoughts. I have included some below.
If you wish I can add your name to the email list.
How long, O Son
of God, will you maintain the game of sin? Shall we
not put away these sharp-edged children's toys? How
soon will you be ready to come home? Perhaps today?
There is no sin. Creation is unchanged. Would you
still hold return to Heaven back? How long, O holy Son
of God, how long?
A Course in
Miracles Lesson 250
Do understand
that you are destined for enlightenment.
Co-operate with
your destiny, don't go against it, don't thwart it.
Allow it to
fulfil itself.
All you have to
do is to give attention to the obstacles created by
the foolish mind.
Nisargadatta
Maharaj
I Am That
When you
listen to the voice in your head, that
is to say, do
not judge. You'll soon realize: there
is the voice,
and here I am listening to it, watching
it. This I
am realization, this sense of your own
presence, is not
a thought. It arises from beyond
the mind.
Eckhart Tolle
The Power of Now
One is more
likely to awaken through surrender than through
seeking to waken. The effort to awaken is the effort
of ego, whereas to surrender is to give up all efforts
and to place oneself in the hands of a vast force that
is more powerful than any realization of non duality.
When one finally
gives up one's futile attempts to make reality conform
to one's own wishes, and allows it to unfold on its
own terms, all the energy that was tied up in foolish
attempts to manipulate the universe is freed up.
Mariana Caplan
Halfway Up the
Mountain - The Error of Premature Claims to
Enlightenment
________________________
Michael Dawson
PO Box 125
Point Lookout
North Stradbroke
Island
Queensland 4183
Australia
EMAIL:
mdawson@acfip.org
WEBSITE:
http://www.acfip.org